Brahmā’s Bewilderment and Kṛṣṇa Becoming the Calves and Cowherd Boys
Brahma-vimohana-līlā
सत्यज्ञानानन्तानन्दमात्रैकरसमूर्तय: । अस्पृष्टभूरिमाहात्म्या अपि ह्युपनिषद्दृशाम् ॥ ५४ ॥
satya-jñānānantānanda- mātraika-rasa-mūrtayaḥ aspṛṣṭa-bhūri-māhātmyā api hy upaniṣad-dṛśām
All jene Viṣṇu-Gestalten waren ewig und unbegrenzt, von einem einzigen Wesen: Wahrheit, Erkenntnis und Wonne, jenseits des Einflusses der Zeit. Ihre überragende Herrlichkeit ist selbst für die jñānīs, die die Upaniṣaden studieren, unberührbar.
Mere śāstra jñāna, or knowledge in the Vedas, does not help anyone understand the Personality of Godhead. Only one who is favored or shown mercy by the Lord can understand Him. This is also explained in the Upaniṣads ( Muṇḍaka Upaniṣad 3.2.3):
This verse describes Kṛṣṇa’s manifestations as forms of a single, indivisible essence—truth (satya), knowledge (jñāna), infinity (ananta), and bliss (ānanda)—indicating the Supreme’s fully spiritual nature.
He emphasizes that Kṛṣṇa’s personal, unlimited greatness surpasses what is typically approached through impersonal or purely philosophical Upaniṣadic analysis; His fullness is best realized through His own revelation and devotion.
Approach spiritual truth with humility—combine study with bhakti (hearing, chanting, and remembrance of Kṛṣṇa), recognizing that the Supreme is ultimately known by devotion, not by intellect alone.