Shloka 4
Gajendra’s Prayers and the Appearance of Lord Hari
Gajendra-stuti and Hari-darśana
य: स्वात्मनीदं निजमाययार्पितं क्वचिद् विभातं क्व च तत् तिरोहितम् । अविद्धदृक् साक्ष्युभयं तदीक्षते स आत्ममूलोऽवतु मां परात्पर: ॥ ४ ॥
yaḥ svātmanīdaṁ nija-māyayārpitaṁ kvacid vibhātaṁ kva ca tat tirohitam aviddha-dṛk sākṣy ubhayaṁ tad īkṣate sa ātma-mūlo ’vatu māṁ parāt-paraḥ
Die Höchste Persönlichkeit Gottes lässt durch die Entfaltung Seiner eigenen Energie (māyā) diese kosmische Erscheinung bisweilen sichtbar werden und bisweilen wieder verschwinden. Er ist höchste Ursache und höchstes Ergebnis, Beobachter und Zeuge in jeder Lage, allem transzendent. Möge Er mich beschützen.
The Supreme Personality of Godhead has multipotencies ( parāsya śaktir vividhaiva śrūyate ). Therefore, as soon as He likes, He uses one of His potencies, and by that expansion He creates this cosmic manifestation. Again, when the cosmic manifestation is annihilated, it rests in Him. Nonetheless, He is infallibly the supreme observer. Under any circumstances, the Supreme Lord is changeless. He is simply a witness and is aloof from all creation and annihilation.
FAQs
This verse says the universe appears and disappears by the Lord’s own māyā within Him, while He remains unchanged as the clear, unobstructed witness of both states.
In helpless surrender, Gajendra praises Narayana as the ultimate reality beyond changing conditions—One who observes all transformations yet is never covered by them—therefore the only sure protector.
Remember that situations rise and fall, but the Supreme Witness is steady; turning to Him in prayer and devotion helps one respond with faith and clarity rather than panic.