Shloka 4
Trikūṭa Mountain, Ṛtumat Garden, and the Beginning of Gajendra’s Crisis
स चावनिज्यमानाङ्घ्रि: समन्तात् पयऊर्मिभि: । करोति श्यामलां भूमिं हरिन्मरकताश्मभि: ॥ ४ ॥
sa cāvanijyamānāṅghriḥ samantāt paya-ūrmibhiḥ karoti śyāmalāṁ bhūmiṁ harin-marakatāśmabhiḥ
Der Fuß des Berges wird ringsum stets von den Wellen des Milchozeans gewaschen; und durch die grünen Smaragde, die daraus hervorgehen, erscheint die Erde in allen acht Richtungen dunkelgrün und schön.
From Śrīmad-Bhāgavatam we understand that there are various oceans. Somewhere there is an ocean filled with milk, somewhere an ocean of liquor, an ocean of ghee, an ocean of oil, and an ocean of sweet water. Thus there are different varieties of oceans within this universe. The modern scientists, who have only limited experience, cannot defy these statements; they cannot give us full information about any planet, even the planet on which we live. From this verse, however, we can understand that if the valleys of some mountains are washed with milk, this produces emeralds. No one has the ability to imitate the activities of material nature as conducted by the Supreme Personality of Godhead.
FAQs
This verse depicts the lake’s shores being constantly washed by waves, making the surrounding ground appear dark-green, like it is set with emeralds—highlighting the sacred, extraordinary setting where Gajendra’s ordeal unfolds.
Śukadeva establishes the holy atmosphere and vivid setting of the narrative, preparing the listener to understand the gravity of Gajendra’s crisis and the divine intervention that will follow.
Train the mind to notice sacredness and meaning in one’s surroundings; such contemplative attention supports remembrance of the Divine, especially when facing difficulty.