HomeBhagavad GitaCh. 2Shloka 24
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Shloka 24

Sankhya YogaSankhya Yoga

Bhagavad Gita 24 illustration

अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च । नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः ॥ २.२४ ॥

acchedyo 'yam adāhyo 'yam akledyo 'śoṣya eva ca | nityaḥ sarva-gataḥ sthāṇur acalo 'yaṃ sanātanaḥ || 2.24 ||

Es ist unzerschneidbar, unverbrännlich, unbenetzbar und auch nicht austrocknend; ewig, allgegenwärtig, fest gegründet, unbeweglich und ur-ewig.

This (Self) cannot be cut, cannot be burned, cannot be wetted, and cannot be dried; it is eternal, all-pervading, stable, immovable, and ancient.

This is uncuttable, unburnable, unwettable, and undryable; eternal, all-pervading, fixed/steadfast, immovable—everlasting.

‘Sthāṇu’ can mean ‘fixed, motionless’ (also ‘pillar’ in other contexts). The sequence summarizes prior negations into a compact ontological profile of permanence and pervasiveness.

अच्छेद्यःnot cuttable, incapable of being cut
अच्छेद्यः:
Rootअच्छेद्य (√छिद् + यत्)
अयम्this (one)
अयम्:
Rootइदम्
अदाह्यःnot burnable, incapable of being burnt
अदाह्यः:
Rootअदाह्य (√दह् + यत्)
अयम्this (one)
अयम्:
Rootइदम्
अक्लेद्यःnot wettable, incapable of being moistened
अक्लेद्यः:
Rootअक्लेद्य (√क्लिद् + यत्)
अशोष्यःnot dryable, incapable of being dried
अशोष्यः:
Rootअशोष्य (√शुष् + यत्)
एवindeed, certainly
एव:
Rootएव
and
:
Root
नित्यःeternal, constant
नित्यः:
Rootनित्य
सर्वगतःall-pervading, present everywhere
सर्वगतः:
Rootसर्वगत
स्थाणुःimmovable, firm, unchanging
स्थाणुः:
Rootस्थाणु
अचलःunmoving, motionless
अचलः:
Rootअचल
अयम्this (one)
अयम्:
Rootइदम्
सनातनःprimeval, beginningless, everlasting
सनातनः:
Rootसनातन
KrishnaArjuna
NityatvaSarvagatatvaAcālatvaSanātanatva
Summary of self’s attributesPermanenceTranscendence of material change

FAQs

By emphasizing stability and pervasiveness, it supports a contemplative stance of groundedness amid fluctuating experiences.

The verse consolidates the doctrine of an immutable self that is not subject to physical processes and is present universally.

It concludes a cluster of verses meant to establish the self’s indestructibility before Krishna turns further to ethics and disciplined action.

Can be used in reflective practice to separate enduring awareness from transient moods, sensations, and situational pressures.