Śakaṭa-bhañjana, Naming by Garga, Dāmodara and Yamala-arjuna, and the Move to Vṛndāvana
ज्येष्ठं च रामम् इत्य् आह कृष्णं चैव तथापरम् गर्गो मतिमतां श्रेष्ठो नाम कुर्वन् महामतिः
jyeṣṭhaṃ ca rāmam ity āha kṛṣṇaṃ caiva tathāparam gargo matimatāṃ śreṣṭho nāma kurvan mahāmatiḥ
নামকরণ করতে গিয়ে মহামতি, জ্ঞানীদের শ্রেষ্ঠ গর্গ ঋষি জ্যেষ্ঠকে ‘রাম’ এবং অপরকে ‘কৃষ্ণ’ নামে অভিহিত করলেন।
Sage Parāśara (narrating to Maitreya)
It formally reveals their identities within the sacred narrative: the elder is established as Rāma (Balarāma) and the younger as Kṛṣṇa, marking them as extraordinary figures whose lives will uphold dharma.
Parāśara recounts to Maitreya how Garga, renowned for wisdom, performs the authoritative act of naming—an outward sign that the divine plan is unfolding through the Yādava household.
Within the Vishnu Purana’s Vaishnava theology, Kṛṣṇa is presented as the Supreme’s purposeful manifestation; even a simple act like naming becomes a narrative seal of Vishnu’s sovereignty operating in human history.