पारिजातहरणम्, द्वारकाप्रवेशः, षोडशसहस्रविवाहः
Pārijāta, Return to Dvārakā, and the Lord’s Many Forms
निशासु च जगत्स्रष्टा तासां गेहेषु केशवः उवास विप्र सर्वासां विश्वरूपधरो हरिः
niśāsu ca jagatsraṣṭā tāsāṃ geheṣu keśavaḥ uvāsa vipra sarvāsāṃ viśvarūpadharo hariḥ
আর রাত্রিতে, হে বিপ্র, জগত্স্রষ্টা কেশব তাদের সকলের গৃহে বাস করলেন; কারণ বিশ্বরূপধারী হরি সর্বত্র বিরাজমান, তবু পরমই থাকেন।
Sage Parāśara (to Maitreya)
Speaker: Parasara
Topic: Krishna’s omnipresence and ‘viśvarūpa’ despite localized domestic residence
Teaching: Cosmological
Quality: revealing
Cosmic Hierarchy: Lokas
Avatara: Krishna
Purpose: Krishna demonstrates His all-pervading sovereignty by dwelling simultaneously in all homes, revealing the universal form within a human līlā.
Leela: Adbhuta
Dharma Restored: Recognition of the Supreme’s lordship even within domestic life; sanctification of household as a sphere of divine presence
Concept: Hari, as jagat-sraṣṭṛ and viśvarūpa, pervades all abodes while remaining the Supreme beyond limitation.
Vedantic Theme: Brahman
Application: Practice seeing the divine presence pervading daily spaces—home, work, relationships—through remembrance and reverent conduct.
Vishishtadvaita: Clear qualified non-dualism: the universe is the Lord’s body (viśvarūpa), yet He remains the transcendent ruler (śarīrī) who pervades all as antaryāmin.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
Antaryamin: Yes
Jagat Karana: Yes
This verse presents Hari as viśvarūpa and all-pervading—present in every place while remaining the sovereign creator—grounding devotion in the idea that God is both near (immanent) and supreme (transcendent).
By calling Vishnu both jagat-sraṣṭā and viśvarūpa-dhara, Parāśara frames omnipresence not as metaphor but as a theological claim: the universe is pervaded and sustained by the same Supreme Person.
Vishnu is affirmed as the Supreme Reality who can be simultaneously one and present everywhere—supporting a personal, sovereign God who indwells creation without being limited by it.