Shloka 13
वैष्णवीमायावितानम्, उग्रसेनाभिषेकः, सुधर्मासभा, सांदीपनिगमनम्, पाञ्चजन्य-प्राप्तिः, गुरुदक्षिणा
इत्य् उक्त्वा सो ऽस्मरद् वायुम् आजगाम च तत्क्षणात् उवाच चैनं भगवान् केशवः कार्यमानुषः
ity uktvā so 'smarad vāyum ājagāma ca tatkṣaṇāt uvāca cainaṃ bhagavān keśavaḥ kāryamānuṣaḥ
এ কথা বলে তিনি বায়ুকে স্মরণ করলেন, আর সেই মুহূর্তেই বায়ু এসে উপস্থিত হলেন। তখন দেবকার্যের জন্য মানব-রূপ ধারণকারী ভগবান কেশব তাঁকে সম্বোধন করলেন।
Sage Parāśara (narrating to Maitreya)
Avatara: Krishna
Purpose: He directs cosmic administrators (like Vāyu) while appearing human, to secure dharma through divine governance in the world.
Leela: Loka-rakshana
Dharma Restored: Proper alignment of divine and human realms in service of righteous rule.
Concept: Bhagavān’s ‘human’ play conceals direct mastery over cosmic forces, revealing that the Supreme remains the inner controller even in worldly scenes.
Vedantic Theme: Brahman
Application: See the sacred within ordinary life-events; cultivate remembrance that the divine can reorder circumstances instantly when aligned with dharma.
Vishishtadvaita: Simultaneous nara-līlā (human-mode) and īśvaratva (lordship) exemplifies the Vishishtadvaita harmony of transcendence and immanence.
Vishnu Form: Krishna
Antaryamin: Yes
FAQs
It signals divine sovereignty and cosmic responsiveness—Vāyu, a fundamental force of the universe, appears immediately when invoked, showing how higher order operates without delay in sacred history.
Parāśara frames it as purposeful embodiment: the Lord adopts a human mode of action to accomplish a specific divine task while retaining supreme status as Bhagavān.
It asserts Vishnu/Keśava as the Supreme Lord who directs even deities like Vāyu—supporting a theistic reading where the transcendent Supreme governs the cosmos and intervenes compassionately in worldly events.