Shloka 26

अक्रूरस्य यमुनादर्शनम्, मथुराप्रवेशः, रजकवधः, माल्यजीवकवरदानम्

Devanagari script

भुक्त्वा च भोगान् विपुलांस् त्वम् अन्ते मत्प्रसादजम् ममानुस्मरणं प्राप्य दिव्यं लोकम् अवाप्स्यसि

Transliteration

bhuktvā ca bhogān vipulāṃs tvam ante matprasādajam mamānusmaraṇaṃ prāpya divyaṃ lokam avāpsyasi

Translation

প্রচুর ভোগ ভোগ করে শেষে আমার প্রসাদে তুমি আমার স্মরণ লাভ করবে; আর সেই স্মরণে তুমি দিব্য লোক প্রাপ্ত হবে।

Word by Word

• भुक्त्वा: having enjoyed
• भुक्त्वा: Purvakala-kriya (Prior action/पूर्वकालक्रिया)
• Type: Verb
• Root: भुज् (धातु)
• Form: क्त्वा-प्रत्ययान्त अव्यय-भाव (Gerund/Absolutive); 'having enjoyed/eaten'

• च: and
• च: Sambandha (Relation/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय-अव्यय (conjunction)

• भोगान्: enjoyments
• भोगान्: Karma (Object/कर्म)
• Type: Noun
• Root: भोग (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन

• विपुलान्: abundant
• विपुलान्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: विपुल (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन; विशेषणम् (भोगान्)

• त्वम्: you
• त्वम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग/स्त्रीलिङ्ग (सर्वनाम), प्रथमा-विभक्ति (Nominative/1st), एकवचन

• अन्ते: at the end
• अन्ते: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: अन्त (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; काल/अवस्था-अधिकरण

• मत्प्रसादजम्: born of my grace
• मत्प्रसादजम्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: मत् + प्रसाद + ज (प्रातिपदिक; मत्=मम, प्रसाद, ज=जन्-सम्बद्ध)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; षष्ठी-तत्पुरुषः (मत्प्रसादात् जातम्) विशेषणम् (अनुस्मरणम्)

• मम: of me/my
• मम: Sambandha (Possessor/सम्बन्ध)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी-विभक्ति (Genitive/6th), एकवचन

• अनुस्मरणम्: remembrance
• अनुस्मरणम्: Karma (Object/कर्म)
• Type: Noun
• Root: अनुस्मरण (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन

• प्राप्य: having attained
• प्राप्य: Purvakala-kriya (Prior action/पूर्वकालक्रिया)
• Type: Verb
• Root: प्र + आप् (धातु)
• Form: क्त्वा-ल्यप् (Gerund/Absolutive) रूप; 'having attained'

• दिव्यम्: divine
• दिव्यम्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: दिव्य (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; विशेषणम् (लोकम्)

• लोकम्: world/realm
• लोकम्: Karma (Object/कर्म)
• Type: Noun
• Root: लोक (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन

• अवाप्स्यसि: you will attain
• अवाप्स्यसि: Kriya (Action/क्रिया)
• Type: Verb
• Root: अव + आप् (धातु)
• Form: लृट्-लकार (Simple Future), मध्यम-पुरुष (2nd person), एकवचन; परस्मैपद

Speaker

Lord Vishnu (as the bestower of boons) speaking to Dhruva

Characters & Entities

• Vishnu
• Dhruva

FAQs

What is the significance of remembrance (anusmarana) in the Vishnu Purana?

This verse presents remembrance of Vishnu at life’s end as a grace-born attainment that becomes the direct means to reach the divine realm.

How does Sage Parashara explain the role of divine grace in liberation?

In the Parashara–Maitreya narration, liberation is not portrayed as mere self-effort; here, the Lord explicitly states that the culminating remembrance arises from His prasada.

What is the theological importance of Lord Vishnu in this context?

Vishnu is shown as the sovereign giver of both worldly fulfillment and the final spiritual consummation—granting devotion, remembrance, and entry into His divine abode.