Shloka 67
ध्रुवस्य तपः — देवमायाविघ्नाः, विष्णोर्दर्शनम्, स्तुतिः, ध्रुवस्थानप्रदानम्
बीजाद् अङ्कुरसंभूतो न्यग्रोधः स समुच्छ्रितः विस्तारं च यथा याति त्वत्तः सृष्टौ तथा जगत्
bījād aṅkurasaṃbhūto nyagrodhaḥ sa samucchritaḥ vistāraṃ ca yathā yāti tvattaḥ sṛṣṭau tathā jagat
যেমন বীজ থেকে অঙ্কুর নির্গত হয় এবং সেই অঙ্কুর থেকে বিশাল বটবৃক্ষ উঁচুতে ওঠে ও চারিদিকে বিস্তৃত হয়, তেমনই সৃষ্টির সময়ে এই সমগ্র জগৎ তোমা থেকেই উদ্ভূত ও প্রসারিত হয়।
Sage Parāśara
FAQs
It illustrates emanation: the vast cosmos can unfold from a subtle first cause, just as a great banyan expands from a tiny seed—here identifying Vishnu as that ultimate source.
He frames creation as a principled expansion from the Supreme—an ordered unfolding from Vishnu, not a random event, emphasizing dependence of the universe upon Him.
Vishnu is presented as the Supreme Reality from whom the universe originates and by whom it grows—supporting a Vaishnava view of God as the ultimate ground of cosmological order.