Origins of the Maruts — Across the Manvantaras
जातमात्रेषु पुत्रेषु मोक्षभावमगाच्च सा अमातृपितृका बाला जलमध्यविहारिणः
jātamātreṣu putreṣu mokṣabhāvamagācca sā amātṛpitṛkā bālā jalamadhyavihāriṇaḥ
পুত্রদের জন্মমাত্রই সে মোক্ষভাব লাভ করল। সেই শিশুরা মাতাপিতৃহীন হয়ে জলের মধ্যেই বিচরণ করতে লাগল।
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The phrasing ‘mokṣa-bhāvam agāt’ is stronger than a mere euphemism for death; it signals a soteriological claim that her end (immediately after childbirth) is salvific, a common Purāṇic way to mark a life-event as spiritually efficacious.
It heightens the wonder and vulnerability of the newborns and prepares for the next narrative turn: intervention by a higher figure (here, Pitāmaha) and the conferral of identity (‘Marut’).
The key cue is aquatic setting—‘in the midst of the water’—which ties the episode to a specific tīrtha (Puravāpī) and frames the site as a place where extraordinary destinies unfold.