HomeVamana PuranaAdh. 34Shloka 68
Previous Verse
Next Verse

Vamana Purana — Shiva's Kedara Tirtha, Shloka 68

Shiva’s Kedara-Tirtha and the Rise of Mura: From Shaiva Pilgrimage to Vaishnava Theology

नारद उवाच को ऽयं सनत्कुमारेति यस्योक्तं ब्रह्मणा स्वयम् तवापि तेन गदितं वद मामनुपूर्वशः

nārada uvāca ko 'yaṃ sanatkumāreti yasyoktaṃ brahmaṇā svayam tavāpi tena gaditaṃ vada māmanupūrvaśaḥ

নারদ বললেন—এই সনৎকুমার কে, যাঁর কথা স্বয়ং ব্রহ্মা বলেছেন? এবং তিনি আপনাকেও উপদেশ দিয়েছেন—ক্রম অনুসারে আমাকে তাঁর বিষয়ে বলুন।

नारदःNārada
नारदः:
Karta (कर्ता/वक्ता)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्, प्रथमपुरुष, एकवचन; परस्मैपद
कःwho?
कः:
Prashna (प्रश्न/कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; प्रश्नवाचक-सर्वनाम
अयम्this (person)
अयम्:
Karta (कर्ता/निर्देश)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
सनत्कुमारःSanatkumāra
सनत्कुमारः:
Karta (कर्ता; quoted name)
TypeNoun
Rootसनत्कुमार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
इतिthus/‘called’
इति:
Nirdeshana (निर्देशन)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/निरूपणार्थक-अव्यय (quotative particle)
यस्यof whom/whose
यस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक, षष्ठी (Genitive), एकवचन; सम्बन्धवाचक
उक्तम्was said
उक्तम्:
Kriyā (क्रिया; passive participial predicate)
TypeVerb
Rootवच् (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
ब्रह्मणाby Brahmā
ब्रह्मणा:
Karana (करण/कर्तृकरण)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), एकवचन
स्वयम्personally/by himself
स्वयम्:
Visheshana (विशेषण/कर्तृविशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formस्वतन्त्रार्थक-अव्यय (indeclinable: oneself)
तवyour
तव:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive), एकवचन
अपिalso
अपि:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावन/समुच्चयार्थक-अव्यय (also/even)
तेनby him/through him
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक, तृतीया, एकवचन
गदितम्was spoken/told
गदितम्:
Kriyā (क्रिया; passive participial predicate)
TypeVerb
Rootगद् (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
वदtell
वद:
Kriyā (क्रिया)
TypeVerb
Rootवद् (धातु)
Formलोट्, मध्यमपुरुष, एकवचन; परस्मैपद
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (Accusative), एकवचन
अनुपूर्वशःin due order/step by step
अनुपूर्वशः:
Adhikarana (अधिकरण/रीति)
TypeIndeclinable
Rootअनुपूर्वशः (अव्यय)
Formरीत्यर्थक-अव्यय (adverb: क्रमशः)
Nārada questioning Pulastya
Brahmā
Inquiry as method (praśna)Sequential exposition (anupūrva)Validation of teachers and sources

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

It prompts a structured, genealogical introduction to Sanatkumāra and the doctrine to follow. Purāṇas frequently use such questions to shift from a general claim of authority to a detailed narrative or teaching sequence.

It indicates that Pulastya will present an ordered account—often beginning with origins (birth/lineage), then qualities, then teachings—rather than a scattered description.

Brahmā is invoked as the ultimate source of the teaching, but the immediate focus becomes Sanatkumāra’s identity and the dharma-lesson transmitted through him.