The Manifestation of Katyayani (Durga) and the Humbling of the Vindhya by Agastya
एवं त्वगस्त्येन महाचलेन्द्रः स नीचशृङ्गे हि कृतो महर्षे तस्योर्ध्वशृङ्गे मुनिसंस्तुता सा दुर्गा स्थिता दानवनाशनार्थम्
evaṃ tvagastyena mahācalendraḥ sa nīcaśṛṅge hi kṛto maharṣe tasyordhvaśṛṅge munisaṃstutā sā durgā sthitā dānavanāśanārtham
এইভাবে, হে মহর্ষে, মহর্ষি অগস্ত্য সেই মহান পর্বতরাজকে সত্যই নীচু শিখরযুক্ত করলেন। তার উচ্চতর শিখরে মুনিগণ-স্তুত দেবী দুর্গা দানবনাশের উদ্দেশ্যে প্রতিষ্ঠিত রইলেন।
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Protection of the world is portrayed as a coordinated dharmic order: sages restrain disorder through tapas, and the Devī safeguards creation by removing demonic oppression.
Carita/Vamśānucarita-type material embedded in a tīrtha-mahātmya: it explains why a place becomes sacred (Devī’s abiding) and connects geography to cosmic history.
The ‘lowered peak’ signifies checked arrogance; the Devī on the ‘higher summit’ represents transcendent protective power stationed at a liminal height—an image of dharma watching over the world.