HomeVamana PuranaAdh. 2Shloka 36
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Vamana Purana — Daksha's Sacrifice & Kapalin Rudra, Shloka 36

Daksha’s Sacrifice and the Origin of Kapalin Rudra (Pulastya–Narada Dialogue)

तच्छ्रुत्वा क्रोधयुक्तेन शङ्करेण महात्मना नखाग्रेण शिरश्छिन्नं ब्राह्मं परुषवादिनम्

tacchrutvā krodhayuktena śaṅkareṇa mahātmanā nakhāgreṇa śiraśchinnaṃ brāhmaṃ paruṣavādinam

এ কথা শুনে মহাত্মা শংকর ক্রোধে পূর্ণ হয়ে কঠোর বাক্য বলা ব্রহ্মার একটি মস্তক নখের অগ্রভাগ দিয়ে ছিন্ন করলেন।

तत्that
तत्:
कर्म (Karma/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; object of श्रुत्वा: ‘that (speech)’
श्रुत्वाhaving heard
श्रुत्वा:
पूर्वकाल-क्रिया (Pūrvakāla-kriyā)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त (absolutive): ‘having heard’
क्रोध-युक्तेनwith anger-filled
क्रोध-युक्तेन:
करण/हेतु-विशेषण (Instrumental qualifier)
TypeAdjective
Rootक्रोध (प्रातिपदिक) + युक्त (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; तत्पुरुष: ‘endowed with anger’ qualifying शङ्करेण
शङ्करेणby Śaṅkara (Śiva)
शङ्करेण:
कर्ता (Karta/कर्ता)
TypeNoun
Rootशङ्कर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; agent-instrumental in passive sense with छिन्नम्
महात्मनाby the great-souled one
महात्मना:
कर्ता-विशेषण (Agent qualifier)
TypeAdjective
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; adjective of शङ्करेण: ‘by the great-souled’
नख-अग्रेणwith the tip of (his) nail
नख-अग्रेण:
करण (Karaṇa/करण)
TypeNoun
Rootनख (प्रातिपदिक) + अग्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; तत्पुरुष: ‘with the tip of the nail’ (instrument)
शिरःhead
शिरः:
कर्म (Karma/कर्म)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; object of ‘cut off’ (understood)
छिन्नम्cut off
छिन्नम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootछिद् (धातु) → छिन्न (कृदन्त-प्रातिपदिक)
Formकृत (past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; agreeing with शिरः: ‘cut off’
ब्राह्मम्Brahmā’s / brahminical
ब्राह्मम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootब्राह्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; qualifying (understood) ‘one’/or apposition to परुषवादिनम्: ‘Brahmā-related/Brahminical’
परुष-वादिनम्the harsh-speaker
परुष-वादिनम्:
कर्म (Karma/कर्म)
TypeAdjective
Rootपरुष (प्रातिपदिक) + वादिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; तत्पुरुष: ‘harsh-speaking’ (object/person)
Narrator voice describing Śiva’s action; Brahmā is the subject affected
ShivaBrahma
ShaivismDharma enforcementConsequences of harsh speechInter-deity conflict (didactic)

{ "primaryRasa": "raudra", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Harsh speech (paruṣa-vāk) and pride invite immediate karmic consequence; the Purāṇic lesson frames restraint, reverence, and right speech as pillars of dharma—even for exalted beings.

Carita/Vamśānucarita: a moralized divine episode used to teach dharma and establish Śiva’s authority within the narrative tradition.

Severing the head with a fingernail emphasizes effortless divine power and the swift curbing of ego; the brahma-śiraścheda motif functions as a theological warning against arrogance and as a narrative foundation for later themes (e.g., guilt/purification motifs associated with kapāla traditions in broader lore).