The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
विश्वकर्मा द्वितीयायां तृतीयायां गिरेः सुता विनायकश्चुर्थ्या तु पञ्चम्यामपि धर्मराट्
viśvakarmā dvitīyāyāṃ tṛtīyāyāṃ gireḥ sutā vināyakaścurthyā tu pañcamyāmapi dharmarāṭ
দ্বিতীয় তিথিতে বিশ্বকর্মা নিদ্রায় থাকেন; তৃতীয়ায় গিরিসুতা (পার্বতী) নিদ্রায় থাকেন; চতুর্থীতে বিনায়ক নিদ্রায় থাকেন; এবং পঞ্চমীতে ধর্মরাজ (যম)ও নিদ্রায় থাকেন।
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Time (kāla) is sacralized: each tithi is linked with a cosmic functionary/deity, encouraging disciplined observance and reverence for diverse divine powers that uphold order (dharma), prosperity, and auspiciousness.
This is ancillary ritual/dharma material rather than one of the five primary marks; it aligns most closely with dharma-oriented instruction often embedded alongside (or within) vaṃśānucarita-era teaching sections, but it is not a direct sarga/pratisarga/vamśa list.
The mapping honors multiple divine roles: creation/craft (Viśvakarman), śakti and fertility/auspicious power (Girijā), obstacle-removal (Vināyaka), and moral retribution/order (Yama), presenting a harmonized pantheon within a single ritual calendar.