Andhaka’s Defeat, the Bhairava Manifestation, and His Redemption as Bhṛṅgī Gaṇapati
इतेयवमुक्ताः प्रमथा वासुदेवेन सामराः चक्रुर्वेगं सहेन्द्रेण समं चक्रधरेण च
iteyavamuktāḥ pramathā vāsudevena sāmarāḥ cakrurvegaṃ sahendreṇa samaṃ cakradhareṇa ca
এভাবে বাসুদেবের কথায়, �Vamana Purana,45,23,VamP 45.23,ityevamuktā sā bhartrā ditirniyamamāsthitā garbhādhānaṃ ṛṣiḥ kṛtvā jagāmodayaparvatam,इत्येवमुक्ता सा भर्त्रा दितिर्नियममास्थिता गर्भाधानं ऋषिः कृत्वा जगामोदयपर्वतम्,Diti–Kashyapa Narrative (Ritual conception and subsequent movement),Ritual (Garbhādhāna) & Sacred Geography (Mountain locale),Adhyāya 45 (Diti’s observance and the promised birth),23,ityevamuktā sā bhartrā ditirniyamamāsthitā garbhādhānaṃ ṛṣiḥ kṛtvā jagāmodayaparvatam,ity evam uktā sā bhartrā ditir niyamam āsthitā | garbhādhānaṃ ṛṣiḥ kṛtvā jagāma udaya-parvatam |,Thus instructed by her husband
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Pramathas are Śiva’s attendant gaṇas, often depicted as fierce, irregular troops. In Andhaka-related narratives, they function as Śiva’s battlefield host, executing tactical strikes and supporting the devas.
‘Vāsudeva’ identifies Viṣṇu in a personal, heroic register, while ‘Cakradhara’ highlights his signature weapon (Sudarśana). Together they mark Viṣṇu’s active martial participation rather than a distant cosmic role.
Yes: it exemplifies Shaiva–Vaishnava unity—Śiva’s gaṇas (Pramathas) and Viṣṇu (Cakradhara) acting in concert with Indra and the devas to restore dharma.