अवधूतेश्वरलीला (Avadhūteśvara-līlā) — Śiva Tests Indra’s Pride on the Way to Kailāsa
इति श्रीशिवमहापुराणे तृतीयायां शतरुद्रसंहितायां नन्दी श्वरसनत्कुमारसंवादे अवधूतेश्वरशिवावतारचरित्रवर्णनं नाम त्रिंशोऽध्यायः
iti śrīśivamahāpurāṇe tṛtīyāyāṃ śatarudrasaṃhitāyāṃ nandī śvarasanatkumārasaṃvāde avadhūteśvaraśivāvatāracaritravarṇanaṃ nāma triṃśo'dhyāyaḥ
এইভাবে শ্রীশিব মহাপুরাণের তৃতীয় গ্রন্থ শতারুদ্রসংহিতায় নন্দীশ্বর–সনৎকুমার সংলাপে ‘অবধূতেশ্বর শিবাবতার-চরিতবর্ণন’ নামক ত্রিংশ অধ্যায় সমাপ্ত হল।
Sanatkumara (in dialogue with Nandishvara; colophon concluding the chapter)
Tattva Level: pashu
Shiva Form: Mahādeva
This is a chapter-colophon that seals the teaching by naming the avatāra-līlā discussed—Avadhūteśvara—pointing to Śiva as Pati (the liberating Lord) who appears in saguna form to awaken detachment (avadhūta-bhāva) and lead beings toward mokṣa.
By explicitly identifying a Śiva-avatāra narrative within the Śatarudra Saṃhitā, it supports saguna-upāsanā: devotees contemplate Śiva’s manifest forms and deeds as valid means to approach the same nirguna Reality, often centered in practice on Liṅga worship, mantra-japa, and devotion.
The title “Avadhūteśvara” suggests adopting avadhūta-like inner renunciation: steady japa of the Pañcākṣarī (Om Namaḥ Śivāya), simple disciplined worship (including bhasma/Tripuṇḍra where appropriate), and meditation on Śiva as the inner Guru who cuts bondage (pāśa).