Previous Verse
Next Verse

Shloka 6

हनूमता सुग्रीवस्य कालधर्मोपदेशः

Hanuman’s Counsel on Timely Ally-Duty

समीक्ष्य विमलं व्योम गतविद्युद्वलाहकम्।सारसाकुलसङ्घुष्टं रम्यज्योत्स्नानुलेपनम्4.29.1।।समृद्धार्थं च सुग्रीवं मन्दधर्मार्थसङ्ग्रहम्।अत्यर्थमसतां मार्गमेकान्तगतमानसम्4.29.2।।निर्वृत्तकार्यं सिद्धार्थं प्रमदाभिरतं सदा।प्राप्तवन्तमभिप्रेतान्सर्वानेव मनोरथान्4.29.3।।स्वां च पत्नीमभिप्रेतां तारां चापि समीप्सिताम्।विहरन्तमहोरात्रं कृतार्थं विगतज्वरम्4.29.4।।क्रीडन्तमिव देवेशं नन्दनेऽप्सरसां गणैः।मन्त्रिषु न्यस्तकार्यं च मन्त्रिणामनवेक्षकम्4.29.5।।उत्सन्नराज्यसन्देशं कामवृत्तमवस्थितम्।निश्चितार्थोऽर्थतत्त्वज्ञः कालधर्मविशेषवित्4.29.6।।प्रसाद्य वाक्यैर्मधुरैर्हेतुमद्भिर्मनोरमैः।वाक्यविद्वाक्य तत्त्वज्ञं हरीशं मारुतात्मजः4.29.7।।हितं तत्त्वं च पथ्यं च सामधर्मार्थनीतिमत्।प्रणयप्रीतिसंयुक्तं विश्वासकृतनिश्चयम्।हरीश्वरमुपागम्य हनूमान्वाक्यमब्रवीत्4.29.8।।

utsannarājyasandeśaṁ kāmavṛttam avasthitam |

niścitārtho ’rthatattvajñaḥ kāladharmaviśeṣavit || 4.29.6 ||

তিনি দেখলেন, সুগ্রীব কামভোগে নিমগ্নের মতো থেকে রাজ্যের বার্তা ও কার্যব্যবস্থা অবহেলায় নষ্ট হতে দিচ্ছেন। তখন হনুমান—দৃঢ়সংকল্প, নীতিতত্ত্বজ্ঞ এবং সময়োচিত ধর্মকর্তব্যে পারদর্শী—কী করা উচিত তা স্থির করলেন।

उत्सन्नneglected/abandoned
उत्सन्न:
कर्मविशेषणम् (object-qualifier)
TypeAdjective
Rootउत्सन्न (कृदन्त; धातु √सद्/√सद्-नाशे + उत्; ‘उत्सन्न’ = नष्ट/उपेक्षित)
Formविशेषण-रूपेण; पुंलिङ्गे द्वितीया-एकवचनम् (accusative singular masculine)
राज्यkingdom
राज्य:
सम्बन्ध (genitival relation within compound)
TypeNoun
Rootराज्य (प्रातिपदिकम्)
Formनपुंसकलिङ्गम्; प्रातिपदिकम्; समासाङ्गत्वेन (compound-member)
सन्देशम्message/charge; duty/affair
सन्देशम्:
कर्म (object)
TypeNoun
Rootसन्देश (प्रातिपदिकम्)
Formपुंलिङ्गम्; द्वितीया-विभक्तिः; एकवचनम् (accusative singular)
उत्सन्नराज्यसन्देशम्one who has neglected the affairs of the kingdom
उत्सन्नराज्यसन्देशम्:
कर्मविशेषणम् (qualifier of the described person)
TypeAdjective
Rootउत्सन्न + राज्य + सन्देश (समासः)
Formतत्पुरुषसमासः (षष्ठी-तत्पुरुषः: राज्यस्य सन्देशः; तस्य उत्सन्नः); पुंलिङ्गे द्वितीया-एकवचनम् (accusative singular masculine)
कामdesire/pleasure
काम:
सम्बन्ध (within compound)
TypeNoun
Rootकाम (प्रातिपदिकम्)
Formपुंलिङ्गम्; समासाङ्गत्वेन (compound-member)
वृत्तम्conduct/behavior
वृत्तम्:
कर्म (object; as predicate-accusative with participle)
TypeNoun
Rootवृत्त (प्रातिपदिकम्)
Formनपुंसकलिङ्गम्; द्वितीया-एकवचनम् (accusative singular neuter)
कामवृत्तम्given to sensual conduct
कामवृत्तम्:
कर्म (predicate-accusative; describing state/behavior)
TypeAdjective
Rootकाम + वृत्त (समासः)
Formतत्पुरुषसमासः (कामे वृत्तम्/कामविषयकं वृत्तम्); नपुंसकलिङ्गे द्वितीया-एकवचनम् (accusative singular neuter)
अवस्थितम्remaining/being; found (in that state)
अवस्थितम्:
कर्म (predicate-accusative; ‘found/remaining as’)
TypeAdjective
Rootअवस्थित (कृदन्त; धातु √स्था (तिष्ठति) + अव; क्त-प्रत्ययः)
Formक्त-प्रत्ययान्तं भूतकर्मणि/भावे; नपुंसकलिङ्गे द्वितीया-एकवचनम् (accusative singular neuter)
निश्चितार्थःone of resolved purpose
निश्चितार्थः:
कर्ता (subject)
TypeNoun
Rootनिश्चित + अर्थ (समासः)
Formकर्मधारयसमासः (निश्चितः अर्थः यस्य सः); पुंलिङ्गम्; प्रथमा-विभक्तिः; एकवचनम् (nominative singular)
अर्थmeaning/principle; matter
अर्थ:
सम्बन्ध (within compound)
TypeNoun
Rootअर्थ (प्रातिपदिकम्)
Formपुंलिङ्गम्; समासाङ्गत्वेन (compound-member)
तत्त्वtruth/essence
तत्त्व:
सम्बन्ध (within compound)
TypeNoun
Rootतत्त्व (प्रातिपदिकम्)
Formनपुंसकलिङ्गम्; समासाङ्गत्वेन (compound-member)
ज्ञःknower
ज्ञः:
कर्ता-विशेषणम् (subject-qualifier)
TypeAdjective
Rootज्ञ (प्रातिपदिकम्; ‘ज्ञ’ = knowing)
Formपुंलिङ्गम्; प्रथमा-एकवचनम् (nominative singular masculine)
अर्थतत्त्वज्ञःknower of the true principles of statecraft/meaning
अर्थतत्त्वज्ञः:
कर्ता-विशेषणम् (qualifier of the subject)
TypeAdjective
Rootअर्थ + तत्त्व + ज्ञ (समासः)
Formतत्पुरुषसमासः (अर्थस्य तत्त्वं जानाति इति); पुंलिङ्गम्; प्रथमा-एकवचनम् (nominative singular)
कालtime
काल:
सम्बन्ध (within compound)
TypeNoun
Rootकाल (प्रातिपदिकम्)
Formपुंलिङ्गम्; समासाङ्गत्वेन (compound-member)
धर्मduty/law
धर्म:
सम्बन्ध (within compound)
TypeNoun
Rootधर्म (प्रातिपदिकम्)
Formपुंलिङ्गम्; समासाङ्गत्वेन (compound-member)
विशेषdistinction/specificity
विशेष:
सम्बन्ध (within compound)
TypeNoun
Rootविशेष (प्रातिपदिकम्)
Formपुंलिङ्गम्; समासाङ्गत्वेन (compound-member)
वित्knower
वित्:
कर्ता-विशेषणम् (subject-qualifier)
TypeAdjective
Rootविद् (प्रातिपदिकम्; ‘वित्’ = knowing; from √विद्)
Formपुंलिङ्गम्; प्रथमा-एकवचनम् (nominative singular masculine)
कालधर्मविशेषवित्knower of the specific duties appropriate to time
कालधर्मविशेषवित्:
कर्ता-विशेषणम् (qualifier of the subject)
TypeAdjective
Rootकाल + धर्म + विशेष + वित् (समासः)
Formतत्पुरुषसमासः (काले धर्मस्य विशेषं वेत्ति इति); पुंलिङ्गम्; प्रथमा-एकवचनम् (nominative singular)

Hanuman, son of the Windgod, saw the clear sky flooded with lovely moonlight, free from clouds and lightning and cackling of herons. He noticed that because Sugriva had attained abundant wealth and merit, he was not taking care of the kingdom. He was engrossed in sensual pleasures. Having accomplished the desired object, he was engaged in enjoyment of the company of women, his own wives and Tara, whom he coveted. He was strolling (in the pleasant garden) night and day without caring for the kingdom, entrusting it to the ministers whose movements he did not watch. He was sporting with women like Indra sports with apsaras in the Nandana garden.Hanuman, who was conscious of his duties and responsibilities, who was aware of the importance of action in time and who was skilful in speech approached Sugriva, king of the monkeys. Having decided to take him into confidence, Hanuman spoke in a convincing, wellmeaning, sweet, pleasing manner words truthful and helpful, conciliatory and just, full of love and affection:

S
Sugrīva
H
Hanūmān
R
Rājya (kingdom)

FAQs

It emphasizes kāla-dharma: even after success and enjoyment, a ruler must not neglect timely duties of governance; responsibility must be upheld when the moment demands action.

It sets the ground for truthful, principled counsel: Hanūmān is described as one who knows artha-tattva and time-bound duty, implying that right speech should align with reality (satya) and the true needs of the situation.