अयोध्याकाण्डे षड्विंशः सर्गः
Rama’s Departure and Sita’s Questions; Disclosure of Exile and Counsel on Courtly Conduct
अद्य बार्हस्पत श्श्रीमान्युक्तः पुष्योऽनु राघव।प्रोच्यते ब्राह्मणैः प्राज्ञैः केन त्वमसि दुर्मनाः।।।।
adya bārhaspataś śrīmān yuktaḥ puṣyo 'nu rāghava | procyate brāhmaṇaiḥ prājñaiḥ kena tvam asi durmanāḥ ||
হে রাঘব! আজ শ্রীমান্ বৃহস্পতির সংযোগে পুষ্য নক্ষত্রের অতি শুভ যোগ; প্রাজ্ঞ ব্রাহ্মণগণ একে অভিষেকের উপযুক্ত দিন বলে ঘোষণা করেছেন। তবে তুমি কেন বিষণ্ণ?
O scion of the Raghu race, today has been declared by learned brahmins a suitable and auspicious day for consecration under Pushya star with Brihaspati as presiding deity. Then why are you dejected?
Dharma is framed through social-ritual order: auspicious timing and learned counsel support righteous kingship; Sītā appeals to that public dharmic framework to question Rāma’s grief.
Sītā contrasts the proclaimed auspiciousness of the coronation day with Rāma’s visible dejection, seeking the hidden cause.
Sītā’s discernment—she understands the public meaning of the day and notices the mismatch between outer celebration and inner sorrow.