HomeMatsya PuranaAdh. 148Shloka 66
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Shloka 66

Matsya Purana — Tārakāsura’s Austerity and Boon; Mobilization for War; Bṛhaspati’s Fourfold P...

साम भेदस्तथा दानं दण्डश्चाङ्गचतुष्टयम् नीतौ क्रमाद्देशकालरिपुयोग्यक्रमादिदम् //

sāma bhedastathā dānaṃ daṇḍaścāṅgacatuṣṭayam nītau kramāddeśakālaripuyogyakramādidam //

সাম, ভেদ, দান ও দণ্ড—এগুলি নীতিশাস্ত্রের চার অঙ্গ। শাসনকার্যে দেশ-কাল ও শত্রুর উপযুক্ততা বিচার করে ক্রমানুসারে প্রয়োগ করতে হয়।

साम (sāma)conciliation, persuasion
साम (sāma):
भेदः (bhedaḥ)division, sowing dissension
भेदः (bhedaḥ):
तथा (tathā)and likewise
तथा (tathā):
दानम् (dānam)gift, grant, inducement
दानम् (dānam):
दण्डः (daṇḍaḥ)punishment, coercive force
दण्डः (daṇḍaḥ):
च (ca)and
च (ca):
अङ्गचतुष्टयम् (aṅga-catuṣṭayam)the set of four limbs/measures
अङ्गचतुष्टयम् (aṅga-catuṣṭayam):
नीतौ (nītau)in policy, in governance/statecraft
नीतौ (nītau):
क्रमात् (kramāt)in order, sequentially
क्रमात् (kramāt):
देश (deśa)place, region
देश (deśa):
काल (kāla)time, circumstance
काल (kāla):
रिपु (ripu)enemy, adversary
रिपु (ripu):
योग्य (yogya)suitable, appropriate
योग्य (yogya):
क्रमात् (kramāt)by proper sequence/application
क्रमात् (kramāt):
इदम् (idam)this (teaching/principle).
इदम् (idam):
Lord Matsya (teaching Vaivasvata Manu on rajadharma/nīti)
Lord MatsyaVaivasvata ManuNītiDaṇḍa
RajadharmaNitiStatecraftUpayasKingship

FAQs

This verse does not address pralaya; it belongs to the Matsya Purana’s rajadharma/nīti material, outlining practical tools of governance rather than cosmology.

For a king, it prescribes the classic four measures—persuasion, inducement, strategic division, and punishment—used in a graduated and situational way. For householders, it implies an ethical escalation: try peaceful persuasion first, then softer incentives, and reserve harsh measures for when circumstances truly require them.

No vastu, temple-building, or ritual procedure is mentioned here; the verse is focused on political strategy and appropriate sequencing of actions in governance.