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Shloka 56

Kṛṣṇa at Duryodhana’s House: Refusal of Hospitality and Departure to Vidura (कृष्णस्य धार्तराष्ट्रनिवेशनगमनम्)

पूर्वराचरितं यत्‌ तत्‌ कुराजभिररिंदम । अक्षद्यूतं मृगवध: कच्चिदेषां सुखावहम्‌

pūrvarācaritaṃ yat tat kurājabhir arindama | akṣadyūtaṃ mṛgavadhaḥ kaccid eṣāṃ sukhāvaham | śatrudamana śrīkṛṣṇa |

হে শত্রুদমন শ্রীকৃষ্ণ! প্রাচীন কালে দুষ্ট রাজারা যে পাশাখেলা ও শিকার-হত্যার প্রথা চালু করেছিল—তা কি এদের কারও জন্য কখনও সুখকর হয়েছে? (কখনও নয়।)

पूर्वम्formerly, earlier
पूर्वम्:
Adhikarana
TypeIndeclinable
Rootपूर्व
FormAvyaya (adverb)
आचरितम्practised, carried out
आचरितम्:
Karma
TypeVerb
Rootआ-चर्
FormPast passive participle; neuter nominative singular
यत्which
यत्:
Karma
TypePronoun
Rootयद्
Formneuter nominative singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
Formneuter nominative singular
कु-राजभिःby wicked kings
कु-राजभिः:
Karana
TypeNoun
Rootकुराज
Formmasculine instrumental plural
अरिंदमO foe-subduer
अरिंदम:
TypeNoun
Rootअरिंदम
Formmasculine vocative singular
अक्ष-द्यूतम्dice-gambling
अक्ष-द्यूतम्:
Karma
TypeNoun
Rootअक्षद्यूत
Formneuter nominative singular
मृग-वधःslaughter of animals (hunting)
मृग-वधः:
Karma
TypeNoun
Rootमृगवध
Formmasculine nominative singular
कच्चित्whether?, I hope (questioning)
कच्चित्:
TypeIndeclinable
Rootकच्चित्
Forminterrogative particle
एषाम्of these / for these
एषाम्:
Sampradana
TypePronoun
Rootएतद्
Formmasculine/neuter genitive plural
सुख-आवहम्bringing happiness, beneficial
सुख-आवहम्:
Karma
TypeAdjective
Rootसुखावह
Formneuter nominative singular
शत्रु-दमनO tamer of enemies
शत्रु-दमन:
TypeNoun
Rootशत्रुदमन
Formmasculine vocative singular
श्रीकृष्णO Krishna
श्रीकृष्ण:
TypeNoun
Rootश्रीकृष्ण
Formmasculine vocative singular

वैशम्पायन उवाच

V
Vaiśampāyana
Ś
Śrī Kṛṣṇa
K
kurājāḥ (wicked kings)
A
akṣa (dice)
M
mṛga (game animals)

Educational Q&A

Practices normalized by corrupt rulers—especially gambling and violent sport—do not yield true welfare; they breed harm and disorder, so dharma requires rejecting such ‘traditional’ vices even if they are long-established.

Vaiśampāyana addresses Śrī Kṛṣṇa, invoking him as a subduer of enemies, and rhetorically questions whether the old royal habits of dice-play and hunting have ever benefited anyone—implying that these customs have historically led to suffering rather than happiness.