Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga
Body-Relinquishment
धौम्यो विभाण्डो माण्डव्यो धौम्र: कृष्णानुभौतिक: । उलूक: परमो वितप्रो मार्कण्डेयो महामुनि:
dhaumyo vibhāṇḍo māṇḍavyo dhaumraḥ kṛṣṇānubhautikaḥ | ulūkaḥ paramo vitapro mārkaṇḍeyo mahāmuniḥ ||
ধৌম্য, বিভাণ্ড, মাণ্ডব্য, ধৌম্র, কৃষ্ণানুভৌতিক; উলূক, পরম বিতপ্র, এবং মহামুনি মার্কণ্ডেয়—(এঁরাও ছিলেন)।
वैशग्पायन उवाच
The verse reinforces that dharma-instruction in the Śānti Parva is supported by the testimony and presence of venerable sages; ethical guidance is presented as rooted in an authoritative ṛṣi-tradition rather than personal opinion.
Vaiśaṃpāyana is listing notable sages—Dhaumya, Vibhāṇḍa, Māṇḍavya, and others—likely as part of a larger catalogue of seers connected with the discourse, thereby framing the ensuing (or surrounding) teachings with respected witnesses and transmitters.