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Shloka 13

Nārada’s Account of the Kaliṅga Svayaṃvara: Duryodhana’s Seizure and Karṇa’s Escort

स वीर्यमदमत्तत्वाद्‌ भीष्मद्रोणावुपाश्रित: । रथमारोप्य तां कन्यामाजहार नराधिप:,राजा दुर्योधनको भीष्म और द्रोणाचार्यका सहारा प्राप्त था; इसलिये वह बलके मदसे उन्मत्त हो रहा था। उसने उस राजकन्याको रथपर बिठाकर उसका अपहरण कर लिया

sa vīrya-mada-mattatvād bhīṣma-droṇāv upāśritaḥ | ratham āropya tāṃ kanyām ājahāra narādhipaḥ ||

নারদ বললেন—নিজ বীর্যের গর্বে উন্মত্ত হয়ে এবং ভীষ্ম ও দ্রোণের আশ্রয়ে নির্ভর করে, সেই রাজা কন্যাটিকে রথে তুলে বলপূর্বক হরণ করে নিয়ে গেল।

सःhe
सः:
Karta
TypeNoun
Rootतद्
FormMasculine, Nominative, Singular
वीर्य-मद-मत्तत्वात्because of intoxication from the pride of strength/valor
वीर्य-मद-मत्तत्वात्:
Karana
TypeNoun
Rootमत्तत्व (मत्त + त्व) / मद / वीर्य
FormNeuter, Ablative, Singular
भीष्म-द्रोणौBhishma and Drona
भीष्म-द्रोणौ:
Karma
TypeNoun
Rootभीष्म / द्रोण
FormMasculine, Accusative, Dual
उपाश्रितःhaving taken refuge in / supported by
उपाश्रितः:
Karta
TypeAdjective
Rootउप-आ-श्रि (धातु: श्रि)
FormMasculine, Nominative, Singular
रथम्chariot
रथम्:
Adhikarana
TypeNoun
Rootरथ
FormMasculine, Accusative, Singular
आरोप्यhaving placed (her) onto / having made (her) mount
आरोप्य:
TypeVerb
Rootआ-रुह्
FormAbsolutive (Gerund)
ताम्that (woman)
ताम्:
Karma
TypeNoun
Rootतद्
FormFeminine, Accusative, Singular
कन्याम्maiden/princess
कन्याम्:
Karma
TypeNoun
Rootकन्या
FormFeminine, Accusative, Singular
आजहारेcarried off / abducted
आजहारे:
TypeVerb
Rootआ-हृ
FormPerfect (Liṭ), Third, Singular
नर-अधिपःking, lord of men
नर-अधिपः:
Karta
TypeNoun
Rootअधिप (नर + अधिप)
FormMasculine, Nominative, Singular

नारद उवाच

N
Nārada
B
Bhīṣma
D
Droṇa
N
narādhipa (the king)
K
kanyā (the maiden/princess)
R
ratha (chariot)

Educational Q&A

The verse warns that pride in strength (vīrya-mada) can intoxicate a ruler into committing adharma—here, the coercive seizure of a maiden—especially when he feels emboldened by powerful protectors. Ethical kingship requires restraint and respect for others’ agency, not merely reliance on might or influential allies.

Nārada narrates that a king, made arrogant by his power and supported by Bhīṣma and Droṇa, abducts a princess by placing her on his chariot and taking her away. The focus is on the act of abduction and the moral failure driven by arrogance and perceived impunity.