Prāyaścitta and Contextual Non-Culpability (प्रायश्चित्त-निमित्त-अदोषवाद)
बृहस्पतिसवेनेष्ट्वा सुरापो ब्राह्मण: पुनः । समितिं ब्राह्मणो गच्छेदिति वै ब्रह्मण: श्रुति:
bṛhaspatisavenēṣṭvā surāpo brāhmaṇaḥ punaḥ | samitiṃ brāhmaṇo gacched iti vai brahmaṇaḥ śrutiḥ ||
ব্যাস বললেন—সুরাপানকারী ব্রাহ্মণও ‘বৃহস্পতিসব’ যজ্ঞ সম্পন্ন করলে পুনরায় সংস্কৃত ও শুদ্ধ হয়; শ্রুতি বলে—শুদ্ধ হয়ে সে ব্রহ্মার সভায় প্রবেশ করতে পারে।
व्यास उवाच
The verse teaches that while drinking intoxicants is a serious transgression for a Brāhmaṇa, Vedic tradition also provides a recognized path of expiation: by performing the Bṛhaspati-sava, one can be purified and restored to eligibility for sacred association, as affirmed by Śruti.
Vyāsa cites a Vedic (Śruti) statement to support a point about dharma and expiation: he gives an example of a liquor-drinking Brāhmaṇa who, after completing a specific sacrificial rite, is deemed purified and permitted to enter Brahmā’s assembly—illustrating scriptural grounds for reintegration after atonement.