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Shloka 18

Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)

उत्पाद्य पुत्रपौत्रं तु वन्याश्रमपदे वसेत्‌ । तानेवाग्नीन्‌ यथाशास्त्रमर्चयन्नतिथिप्रिय:

janaka uvāca | utpādya putrapautraṃ tu vanyāśramapade vaset | tānevāgnīn yathāśāstram arcayann atithipriyaḥ |

জনক বললেন—“পুত্র ও পৌত্র উৎপন্ন করে, পুত্রের হাতে গার্হস্থ্যধর্মের ভার অর্পণ করে, বনবাসে গিয়ে বানপ্রস্থ আশ্রমে বাস করবে। সেখানেও শাস্ত্রবিধি অনুসারে সেই গার্হপত্য প্রভৃতি অগ্নিগুলিকেই পূজা করবে এবং অতিথিপ্রিয় হয়ে স্নেহসহকারে অতিথিদের সৎকার করবে।”

{'janaka uvāca''Janaka said', 'utpādya': 'having produced, having begotten', 'putra-pautram': 'sons and grandsons (offspring across generations)', 'tu': 'indeed, then, but (emphatic/contrastive particle)', 'vanya-āśrama-pade': 'in the station/condition of the forest-āśrama
{'janaka uvāca':
the vānaprastha stage', 'vaset''should dwell, should live', 'tān eva': 'those very (same ones)', 'agnīn': 'sacred fires', 'yathā-śāstram': 'according to the śāstra
the vānaprastha stage', 'vaset':
as enjoined by scripture', 'arcayan''worshipping, honoring, tending (especially with ritual care)', 'atithi-priyaḥ': 'one who is fond of guests
as enjoined by scripture', 'arcayan':

जनक उवाच

J
Janaka
S
sons (putra)
G
grandsons (pautra)
V
vānaprastha/forest-āśrama
S
sacred fires (agni), especially gārhapatya etc.
G
guests (atithi)

Educational Q&A

The verse teaches orderly progression through the āśramas: after establishing lineage and transferring household responsibility to the next generation, one may enter vānaprastha, yet should not abandon dharma—continuing scripturally prescribed fire-rites and maintaining exemplary hospitality to guests.

King Janaka is describing the conduct of a person who has completed key householder obligations (raising sons/grandsons and handing over domestic duties) and then lives as a forest-dweller, still tending the sacred fires according to śāstra and honoring guests.