Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
तान्येतानि यथोक्तानि सौक्ष्म्यादीनि जनाधिप । एकार्थसमवेतानि वाक्यं मम निशामय,जनेश्वर! जिस वाक्यमें पूर्वोक्त सौक्ष्म्म आदि गुण एक अर्थमें सम्मिलित हों, मेरे वैसे ही वाक्यको आप श्रवण करें
tāny etāni yathoktāni saukṣmyādīni janādhipa | ekārthasamavetāni vākyaṁ mama niśāmaya ||
ভীষ্ম বললেন—হে জনাধিপ! পূর্বে কথিত সূক্ষ্মতা প্রভৃতি গুণ যখন এক অভিপ্রেত অর্থে একত্র সমবেত হয়, তখন আমার সেই বাক্য মনোযোগ দিয়ে শ্রবণ করুন।
भीष्य उवाच
Bhishma emphasizes that good counsel is not merely a list of qualities; it becomes effective when those qualities are unified into a single, coherent purport that the listener can grasp and apply.
In the Shanti Parva’s instructional setting, Bhishma addresses the king and signals a transition: having mentioned qualities such as subtlety earlier, he now asks the listener to hear a statement where those qualities are integrated into one meaning.