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Shloka 29

जनक–सुलभा संवादः

Janaka–Sulabhā Dialogue on Mokṣa and Non-attachment

जिसका प्रकृतिसे सम्बन्ध हट गया है, ऐसे पुरुषसे मिलनेपर वह विमुक्तात्मा होता है। जो मोक्षधर्मसे युक्त है, उसका साथ करनेसे जीवको मोक्ष प्राप्त होता है ।।

vasiṣṭha uvāca | yasya prakṛtyā sambandho vyapagataḥ, taṃ puruṣaṃ samāsādya sa vimuktātmā bhavati | yo mokṣadharmayuktaḥ, tasya saṅgāt jīvo mokṣam avāpnoti || śucikarmā śuciś caiva bhavaty amitadīptimān | vimalātmā ca bhavati sametya vimalātmanā ||

বসিষ্ঠ বললেন—যার প্রকৃতির সঙ্গে বন্ধন ছিন্ন হয়েছে, তার সঙ্গে মিলিত হলে জীবাত্মা বিমুক্ত হয়। মোক্ষধর্মে প্রতিষ্ঠিত জনের সঙ্গ করলে দেহধারী মোক্ষ লাভ করে। তদ্রূপ, শুচি আচরণসম্পন্নের সংস্পর্শে মানুষ শুচিকর্মা ও শুচি-স্বভাবী হয়ে অপরিমেয় দীপ্তিতে দীপ্যমান হয়; আর নির্মল অন্তঃকরণবিশিষ্টের সান্নিধ্যে সেও নির্মলাত্মা হয়।

शुचिकर्माone whose actions are pure
शुचिकर्मा:
Karta
TypeAdjective
Rootशुचि-कर्मन्
FormMasculine, Nominative, Singular
शुचिःpure
शुचिः:
Karta
TypeAdjective
Rootशुचि
FormMasculine, Nominative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
भवतिbecomes/is
भवति:
TypeVerb
Rootभू
FormPresent (Lat), Third, Singular, Parasmaipada
अमितदीप्तिमान्possessing immeasurable radiance
अमितदीप्तिमान्:
Karta
TypeAdjective
Rootअमित-दीप्तिमत्
FormMasculine, Nominative, Singular
विमलात्माone whose self/inner being is spotless
विमलात्मा:
Karta
TypeAdjective
Rootविमल-आत्मन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
भवतिbecomes/is
भवति:
TypeVerb
Rootभू
FormPresent (Lat), Third, Singular, Parasmaipada
समेत्यhaving met/after approaching
समेत्य:
TypeVerb
Rootसम्-इ
FormAbsolutive (Tumun/Lyap), ल्यप् (सम् + इ → समेत्य)
विमलात्मनाwith/by a spotless-souled (person)
विमलात्मना:
Karana
TypeNoun/Adjective
Rootविमल-आत्मन्
FormMasculine/Neuter (ātman-stem; here masc. sense), Instrumental, Singular

वसिष्ठ उवाच

V
Vasiṣṭha

Educational Q&A

Association shapes inner transformation: keeping company with a liberated, mokṣa-oriented, and pure-minded person helps loosen one’s bondage to prakṛti and cultivates purity, clarity, and ultimately liberation.

Vasiṣṭha is instructing his listener within the Śānti Parva’s mokṣa-oriented discourse, emphasizing the power of satsanga—contact with the liberated and the pure—as a practical means toward inner purification and release.