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Shloka 8

Adhyāya 283: Varṇa-vṛtti, Nyāya-ārjana, and the Decline-and-Restoration of Dharma (वर्णवृत्तिः न्यायार्जनं च)

ऊष्मपा: सोमपाश्चैव धूमपा आज्यपास्तथा

ūṣmapāḥ somapāś caiva dhūmapā ājyapās tathā

উষ্মপা, সোমপা, ধূমপা এবং তদ্রূপ আজ্যপাও ছিলেন।

ऊष्मपाःheat-drinkers (those who subsist on warmth/heat)
ऊष्मपाः:
Karta
TypeNoun
Rootऊष्मपा
FormMasculine, Nominative, Plural
सोमपाःSoma-drinkers
सोमपाः:
Karta
TypeNoun
Rootसोमपा
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
धूमपाःsmoke-drinkers (those who subsist on smoke)
धूमपाः:
Karta
TypeNoun
Rootधूमपा
FormMasculine, Nominative, Plural
आज्यपाःghee-drinkers
आज्यपाः:
Karta
TypeNoun
Rootआज्यपा
FormMasculine, Nominative, Plural
तथाso/likewise/also
तथा:
TypeIndeclinable
Rootतथा

वैशम्पायन उवाच

V
Vaiśampāyana
S
Soma
D
dhūma (smoke)
Ā
ājya (clarified butter/ghee)
Ū
ūṣman (heat/warmth)

Educational Q&A

The verse highlights diverse disciplines of tapas—different ascetics adopt different forms of sustenance and restraint—implying that spiritual striving can take multiple legitimate forms when grounded in self-control and purpose.

Vaiśampāyana is listing categories of practitioners/ascetics characterized by what they ‘consume’ or live upon—heat, Soma, smoke, or ghee—within a broader discussion in Śānti Parva about religious observances, austerities, and paths of disciplined living.