नारद–असित (देवल) संवादः — भूतप्रभवाप्यय, इन्द्रिय-गुण-विवेक, क्षेत्रज्ञ-तत्त्व
गार्हस्थ्यस्य च धर्मस्य योगधर्मस्य चोभयो: । अदूरसम्प्रस्थितयो: किंस्विच्छेय: पितामह
gārhasthyasya ca dharmasya yogadharmasya cobhayoḥ | adūrasamprasthitayoḥ kiṃsvid śreyaḥ pitāmaha ||
হুমৎসেন বললেন— পিতামহ! গার্হস্থ্যধর্ম ও যোগধর্ম লক্ষ্য ও ভাবের দিক থেকে পরস্পর থেকে দূরে নয়; তবু এই দুই ঘনিষ্ঠ পথের মধ্যে প্রকৃতপক্ষে কোনটি শ্রেয়? অনুগ্রহ করে বলুন।
हुमत्सेन उवाच
The verse frames a classic Mahābhārata ethical inquiry: when two dharmic paths—responsible household life and yogic discipline—both aim at the good, how should one discern śreyas (the highest good). It invites a nuanced hierarchy based on inner aim, conduct, and realization rather than mere external form.
Humatsena respectfully asks an elder (addressed as pitāmaha) to adjudicate between two closely related life-paths: gārhasthya-dharma (social and familial duty) and yoga-dharma (spiritual discipline/renunciation). The question sets up a didactic response typical of Śānti Parva’s instruction on dharma.