पापात्म-धर्मात्म-लक्षणम् तथा निर्वेदेन मोक्षमार्गः | Marks of the Sinful and the Righteous; Dispassion (Nirveda) as a Path to Liberation
पाणिबन्ध॑ स्वयं कृत्वा सह धर्ममुपेत्य च । यदा यास्यन्ति पुरुषा: स्त्रियो नार्हन्ति वाच्यताम्
pāṇibandhaṃ svayaṃ kṛtvā saha dharmam upetya ca | yadā yāsyanti puruṣāḥ striyo nārhanti vācyatām ||
যখন পুরুষেরা নিজেরাই পাণিগ্রহণ করে এবং একসঙ্গে ধর্মাচরণের প্রতিজ্ঞা নিয়ে, তবু পরস্ত্রীর কাছে যায়, তখন এর জন্য নারীদের দোষী বা নিন্দিত করা উচিত নয়।
भीष्म उवाच
Moral responsibility lies with the wrongdoer: if men violate the marital vow of shared dharma by pursuing other women, women should not be blamed; the ethical fault is the man’s breach of duty.
In Bhishma’s instruction in the Shanti Parva, he critiques social and moral decline: despite solemnizing marriage through the hand-taking rite and pledging joint righteous conduct, men still pursue other women; therefore, censure should not fall on women.