Ātma-saṃyama-dharma: One-pointedness of Mind and Senses (शुक–व्यास संवादः)
वेदे वचनमुक्तं तु कुरु कर्म त्यजेति च । कथमेतद् विजानीयां तच्च व्याख्यातुमरहसि
vede vacanam uktaṃ tu kuru karma tyajeti ca | katham etad vijānīyāṃ tac ca vyākhyātum arhasi ||
বেদে বলা হয়েছে—‘কর্ম করো’ এবং ‘কর্ম ত্যাগ করো’—উভয়ই। আমি এর তাৎপর্য কীভাবে বুঝব, যাতে বিরোধ দূর হয়? আপনি দয়া করে এর ব্যাখ্যা করুন।
शुक उवाच
The verse frames a classic interpretive problem: the Veda appears to command both engagement in duty (karma) and renunciation (tyāga). Śuka asks for a principled explanation that reconciles these teachings rather than treating them as mutually exclusive.
Śuka, as the speaker, poses a doctrinal question to a teacher/elder in the Śānti Parva discourse setting, requesting clarification on how to understand seemingly opposing Vedic directives about action and renunciation.