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Shloka 4

अध्याय २२० — बलिवासवसंवादः

Bali–Vāsava Dialogue on Kāla and Steadfastness

दमस्तेजो वर्धयति पवित्र दम उच्यते । विपाप्मा निर्भयो दान्त: पुरुषो विन्दते महत्‌

damaḥ tejo vardhayati pavitraḥ dama ucyate | vipāpmā nirbhayo dāntaḥ puruṣo vindate mahat ||

ভীষ্ম বললেন— “দম তেজ বৃদ্ধি করে; তাই দমকে পরম পবিত্র বলা হয়। যে মন ও ইন্দ্রিয়কে বশে আনে, সে পাপ ও ভয় থেকে মুক্ত হয়ে ‘মহৎ’ পদ—মহান আধ্যাত্মিক অবস্থায়—উপনীত হয়।”

दमःself-control, restraint
दमः:
Karta
TypeNoun
Rootदम (प्रातिपदिक)
FormMasculine, Nominative, Singular
तेजःsplendor, vigor
तेजः:
Karma
TypeNoun
Rootतेजस् (प्रातिपदिक)
FormNeuter, Accusative, Singular
वर्धयतिincreases
वर्धयति:
TypeVerb
Rootवृध् (धातु)
FormPresent, Third, Singular, Parasmaipada
पवित्रःpure, purifying
पवित्रः:
Karta
TypeAdjective
Rootपवित्र (प्रातिपदिक)
FormMasculine, Nominative, Singular
दमःself-control
दमः:
Karta
TypeNoun
Rootदम (प्रातिपदिक)
FormMasculine, Nominative, Singular
उच्यतेis said, is called
उच्यते:
TypeVerb
Rootवच् (धातु)
FormPresent, Third, Singular, Passive (Karmani)
विपाप्माfree from sin
विपाप्मा:
Karta
TypeAdjective
Rootविपाप्मन् (प्रातिपदिक)
FormMasculine, Nominative, Singular
निर्भयःfearless
निर्भयः:
Karta
TypeAdjective
Rootनिर्भय (प्रातिपदिक)
FormMasculine, Nominative, Singular
दान्तःrestrained, self-controlled
दान्तः:
Karta
TypeAdjective
Rootदान्त (प्रातिपदिक; कृदन्त from √दम्)
FormMasculine, Nominative, Singular, क्त (past passive participle)
पुरुषःperson, man
पुरुषः:
Karta
TypeNoun
Rootपुरुष (प्रातिपदिक)
FormMasculine, Nominative, Singular
विन्दतेobtains, finds
विन्दते:
TypeVerb
Rootविद् (धातु; विन्द्-आदेश)
FormPresent, Third, Singular, Atmanepada
महत्the great (state/goal)
महत्:
Karma
TypeAdjective
Rootमहत् (प्रातिपदिक)
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

That dama (self-restraint over mind and senses) is intrinsically purifying and strengthens tejas (inner radiance/energy), leading to freedom from sin and fear and culminating in attainment of a ‘great’ spiritual state.

In the Shanti Parva’s instruction on dharma and right conduct, Bhishma continues advising on virtues; here he highlights self-restraint as a foundational discipline that purifies and elevates a person.