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Shloka 55

Adhyāya 199: Karma–Jñāna Causality and the Nirguṇa Brahman

Manu’s Instruction

नाभिसंधिरमया जप्ये कृतपूर्व: कदाचन । जप्यस्य राजशार्दूल कथं वेत्स्याम्यहं फलम्‌,राजसिंह! मैंने जप करते समय कभी फलकी कामना नहीं की थी; अत: इस जपका क्या फल होगा, यह कैसे जान सकूँगा?

nābhisaṃdhir mayā japye kṛtapūrvaḥ kadācana | japyasya rājasārdūla kathaṃ vetsyāmy ahaṃ phalam, rājasimha |

ব্রাহ্মণ বললেন—রাজশার্দূল! জপ করার সময় আমি কখনও ফলের কামনা করিনি; অতএব এই জপের ফল কী হবে, আমি কীভাবে জানব?

not
:
TypeIndeclinable
Root
अभिसन्धिम्intention; motive (aim)
अभिसन्धिम्:
Karma
TypeNoun
Rootअभिसन्धि
FormMasculine, Accusative, Singular
अयाby/with a motive (intention)
अया:
Karana
TypeNoun
Rootअय
FormFeminine, Instrumental, Singular
जप्येin the act of japa; in the recitation
जप्ये:
Adhikarana
TypeNoun
Rootजप्य
FormNeuter, Locative, Singular
कृतपूर्वःdone before; previously done
कृतपूर्वः:
Karta
TypeAdjective
Rootकृतपूर्व
FormMasculine, Nominative, Singular
कदाचनever; at any time
कदाचन:
TypeIndeclinable
Rootकदाचन
जप्यस्यof the japa/recitation
जप्यस्य:
TypeNoun
Rootजप्य
FormNeuter, Genitive, Singular
राजशार्दूलO tiger among kings
राजशार्दूल:
TypeNoun
Rootराजशार्दूल
FormMasculine, Vocative, Singular
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
वेत्स्यामिshall I know
वेत्स्यामि:
TypeVerb
Rootविद्
FormSimple Future (Luṭ), 1st, Singular, Parasmaipada
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
FormNominative, Singular
फलम्fruit; result
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular
राजसिंहO lion among kings
राजसिंह:
TypeNoun
Rootराजसिंह
FormMasculine, Vocative, Singular

ब्राह्मण उवाच

B
Brāhmaṇa (speaker)
K
King (addressed as rājasārdūla/rājasimha)
J
japa (sacred recitation)

Educational Q&A

The verse emphasizes intention as ethically central: when a spiritual practice like japa is done without desire for reward (nābhisaṃdhi), one does not calculate or claim its ‘fruit’; the practice is offered in a spirit of detachment rather than transaction.

A Brahmin responds to a king who is asking about the result of a japa. The Brahmin explains that he never performed the recitation with a goal of gaining a specific benefit, so he cannot speak of its expected outcome in terms of a desired ‘fruit.’