Adhyātma-nirdeśa
Definition of Adhyātma): Mahābhūtas, Indriyas, Guṇas, and the Witness (Kṣetrajña
पज्चधारणके हास्मिन् शरीरे जीवितं कुतः । तेषामन्यतराभावाच्चतुर्ण नास्ति संशय:
pañcadhāraṇake hāsmin śarīre jīvitaṁ kutaḥ | teṣām anyatarābhāvāc caturṇāṁ nāsti saṁśayaḥ ||
পঞ্চতত্ত্বের কেবল আধার-রূপ এই দেহে স্বতন্ত্র ‘জীবন’ (আলাদা জীব) কোথা থেকে আসবে? আর তাদের মধ্যে একটির অভাব হলে অবশিষ্ট চারটিও থাকে না—এ বিষয়ে সন্দেহ নেই।
भरद्वाज उवाच
The verse advances a reductionist argument: if the body is only an aggregate sustained by five elemental constituents, then ‘life’ as an independent entity is hard to justify; moreover, the constituents are mutually dependent, so the loss of one undermines the whole. It challenges the notion of a separately existing living self within a purely elemental body.
In the Śānti Parva’s philosophical dialogue, Bharadvāja raises a pointed question about the basis of life and individuality, using the body’s dependence on elemental constituents to argue against (or critically test) the idea of a distinct, separable jīva.