Nārada–Vāyu–Śalmali Upākhyāna: Enmity with the Strong and the Primacy of Buddhi (नारद-वायु-शल्मलि उपाख्यानम्)
ब्रह्ममृत्युरशुद्धात्मा पापमेवानुचिन्तयन् । प्रबुद्धासे प्रस्वपिषि वर्तसे परमे सुखे
brahmamṛtyur aśuddhātmā pāpam evānucintayan | prabuddhāse prasvapiṣi vartase parame sukhe ||
তুই ব্রাহ্মণবধের কারণ; তোর অন্তঃকরণ সম্পূর্ণ অশুদ্ধ। জাগ্রত ও নিদ্রায়—সর্বদাই পাপই চিন্তা করিস, আর সেই কারণেই নিজেকে পরম সুখী মনে করিস।
भीष्म उवाच
Bhishma condemns the mindset that normalizes wrongdoing: continual fixation on sinful thoughts corrupts the inner self, and moral delusion can make a person mistake vice and its pleasures for “supreme happiness.”
In Shanti Parva’s instruction-setting, Bhishma rebukes an addressed person for causing a Brahmin’s death and for living in constant sinful contemplation, describing how such a person remains the same in waking and sleeping states while falsely believing themselves happy.