Nīti-upadeśa to a Rājaputra: Self-restraint, Alliances, and Rival-Management (नीतिउपदेशः)
एते चान्ये च बहवो दम्भयोगा: सुचिन्तिता: । शकक््या विषहता कर्तु पुरुषेण कृतात्मना
ete cānye ca bahavo dambhayogāḥ sucintitāḥ | śakyā viṣahatā kartuṃ puruṣeṇa kṛtātmanā, rājakumāra |
রাজকুমার! এগুলি এবং আরও বহু সুপরিকল্পিত ছল-কৌশল সেই ব্যক্তির দ্বারা করা সম্ভব, যে আত্মসংযমী—যদি সে ধর্মবিরুদ্ধ আচরণের ভার সহ্য করতে পারে।
भीष्म उवाच
Bhishma highlights a moral tension: sophisticated deceptive tactics are feasible even for a disciplined person, but only if he can bear the inner cost of acting against dharma. Capability and self-control do not automatically make an action righteous; ethical endurance can be misused to sustain wrongdoing.
In the Shanti Parva’s instruction on conduct and governance, Bhishma addresses a prince and continues describing various calculated stratagems. He remarks that such deceitful devices can be executed by a self-mastered person—provided he can tolerate engaging in dharma-opposed behavior.