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Mahabharata — Shalya Parva, Shloka 43

Indratīrtha–Ādityatīrtha: Balarāma’s Ritual Bathing, Dāna, and Sacred-Historical Recollections

अनश्नन्त्या: पचन्त्याश्न शृण्वन्त्याश्व॒ कथा: शुभा: | दिनोपम: स तस्याथ कालो5तीत: सुदारुण:

anaśnantyāḥ pacantyāś ca śṛṇvantyāś ca kathāḥ śubhāḥ | dinopamaḥ sa tasyātha kālo 'tītaḥ sudāruṇaḥ ||

বৈশম্পায়ন বললেন— না খেয়ে সে বদরফল রান্না করছিল এবং শুভ কাহিনি শুনছিল; ফলে সেই অতিশয় দুঃসহ কাল তার কাছে এক দিনের মতোই কেটে গেল।

अनश्नन्त्याःof (her) who was not eating
अनश्नन्त्याः:
Sambandha
TypeAdjective
Rootअनश्नन्ती (न + अश्नन्ती, √अश्)
FormFeminine, Genitive, Singular
पचन्त्याःof (her) who was cooking
पचन्त्याः:
Sambandha
TypeAdjective
Rootपचन्ती (√पच्)
FormFeminine, Genitive, Singular
अश्नन्(she) eats
अश्नन्:
Karta
TypeVerb
Rootअश्नन् (√अश्)
FormPresent, 3rd, Singular, Parasmaipada
शृण्वन्त्याःof (her) who was listening
शृण्वन्त्याः:
Sambandha
TypeAdjective
Rootशृण्वन्ती (√श्रु)
FormFeminine, Genitive, Singular
अश्वकथाःstories about horses / horse-tales
अश्वकथाः:
Karta
TypeNoun
Rootअश्वकथा
FormFeminine, Nominative, Plural
शुभाःauspicious
शुभाः:
Visheshana
TypeAdjective
Rootशुभ
FormFeminine, Nominative, Plural
दिनोपमःlike a day
दिनोपमः:
Visheshana
TypeAdjective
Rootदिनोपम (दिन + उपम)
FormMasculine, Nominative, Singular
सःhe/that (time)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तस्यof him/of that
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
अथthen
अथ:
TypeIndeclinable
Rootअथ
कालःtime
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
अतीतःpassed, elapsed
अतीतः:
Visheshana
TypeAdjective
Rootअतीत (अति + √इ)
FormMasculine, Nominative, Singular
सुदारुणःvery dreadful
सुदारुणः:
Visheshana
TypeAdjective
Rootसुदारुण (सु + दारुण)
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
auspicious/divine stories (kathāḥ śubhāḥ)
B
berries (implied by the Hindi gloss: ber)

Educational Q&A

Steadfastness in hardship—sustained by śubha-kathā (uplifting, dharmic narratives) and self-restraint—can make even prolonged suffering feel bearable, as inner orientation transforms one’s experience of time and distress.

A woman endures a severe period (contextually a long drought) by fasting, preparing what little is available (berries), and listening to auspicious stories; through this disciplined, devotional focus, the dreadful time seems to pass like a single day until the calamity ends.