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Shloka 46

Sabhā Parva, Adhyāya 68 — Pāṇḍavānāṃ Vanavāsa-prasthānaḥ; Duḥśāsana-nindā; Pāṇḍava-pratijñāḥ

कृष्णं च विष्णुं च हरिं नरं च त्राणाय विक्रोशति याज्ञसेनी । ततस्तु धर्मो5न्तरितो महात्मा समावृणोद्‌ वै विविधै: सुवस्त्रै:

kṛṣṇaṃ ca viṣṇuṃ ca hariṃ naraṃ ca trāṇāya vikrośati yājñasenī | tatastu dharmo 'ntarito mahātmā samāvṛṇod vai vividhaiḥ suvastraiḥ ||

যাজ্ঞসেনী দ্রৌপদী রক্ষার জন্য উচ্চস্বরে কৃষ্ণ, বিষ্ণু, হরি ও নর—এই দিব্য নামগুলি আহ্বান করতে লাগল। তখন ধর্মস্বরূপ মহাত্মা প্রভু অদৃশ্য থেকে নানাবিধ সুন্দর বস্ত্রে তাকে সর্বদিকে আবৃত করলেন।

कृष्णम्Krishna
कृष्णम्:
Karma
TypeNoun
Rootकृष्ण
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
विष्णुम्Vishnu
विष्णुम्:
Karma
TypeNoun
Rootविष्णु
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
हरिम्Hari
हरिम्:
Karma
TypeNoun
Rootहरि
FormMasculine, Accusative, Singular
नरम्Nara
नरम्:
Karma
TypeNoun
Rootनर
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
त्राणायfor protection
त्राणाय:
Sampradana
TypeNoun
Rootत्राण
FormNeuter, Dative, Singular
विक्रोशतिcries out, calls aloud
विक्रोशति:
TypeVerb
Rootवि+क्रुश्
FormPresent, Third, Singular, Parasmaipada
याज्ञसेनीYajnaseni (Draupadi)
याज्ञसेनी:
Karta
TypeNoun
Rootयाज्ञसेनी
FormFeminine, Nominative, Singular
ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
धर्मःDharma (as a person/principle)
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
अन्तरितःhidden, concealed
अन्तरितः:
TypeAdjective
Rootअन्तरित
FormMasculine, Nominative, Singular
महात्माthe great-souled one
महात्मा:
TypeNoun
Rootमहात्मन्
FormMasculine, Nominative, Singular
समावृणोत्covered, enveloped
समावृणोत्:
TypeVerb
Rootसम्+आ+वृ
FormImperfect, Third, Singular, Parasmaipada
वैindeed
वै:
TypeIndeclinable
Rootवै
विविधैःwith various (kinds of)
विविधैः:
Karana
TypeAdjective
Rootविविध
FormNeuter, Instrumental, Plural
सुवस्त्रैःwith fine garments
सुवस्त्रैः:
Karana
TypeNoun
Rootसुवस्त्र
FormNeuter, Instrumental, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yājñasenī (Draupadī)
K
Kṛṣṇa
V
Viṣṇu
H
Hari
N
Nara
D
Dharma (as the hidden great-souled protector)
G
garments (vastra)

Educational Q&A

When social power and legal procedure are corrupted, dharma is upheld through steadfast appeal to the highest moral authority; the episode asserts that a woman’s dignity is inviolable and that adharma in public life invites divine and moral reckoning.

Draupadī, being dishonored in the assembly, cries out invoking Kṛṣṇa/Viṣṇu/Hari/Nara for protection; the Lord, remaining unseen, causes her to be continually covered with many fine garments, preventing her disrobing.