पापं हि यत् त्वया कर्म घ्नता द्रोणं पुरा कृतम् । अद्य त्वां तप्स्यते तद् वै यथा न कुशलं तथा,'पांचालकुलकलंक! आज मैं तुझे मौतके मुँहमें भेज दूँगा। तुमने पूर्वकालमें ट्रोणाचार्यका वध करके जो पापकर्म किया है, वह एक अमंगलकारी कर्मकी भाँति आज तुझे संताप देगा
sañjaya uvāca | pāpaṃ hi yat tvayā karma ghnatā droṇaṃ purā kṛtam | adya tvāṃ tapsyate tad vai yathā na kuśalaṃ tathā |
তুই পূর্বে দ্রোণকে বধ করে যে পাপকর্ম করেছিলি, তা আজ নিশ্চয়ই তোকে দগ্ধ করবে; অমঙ্গল কর্মের মতো তা তোকে কোনো মঙ্গল দেবে না।
संजय उवाच
The verse frames unethical violence as generating pāpa (moral demerit) that ripens into suffering: a past wrongful act becomes an inner and outer torment in the present, undermining kuśala (welfare/auspicious outcome) even amid battlefield success.
Sañjaya reports a taunt/threat directed at the opponent: the speaker invokes the earlier killing of Droṇa as a grievous sin and declares that this past deed will now ‘burn’ the addressee—suggesting imminent defeat and moral retribution in the ongoing battle.