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Shloka 17

कर्णस्य एकाकि-प्रहारः तथा पाण्डव-महारथ-परिवेष्टनम् | Karṇa’s concentrated assault and the Pāṇḍava encirclement

ततोडन्‍्तरिक्षादपि साधुवादै- वदित्रघोषै: समुदीर्यमाण: । ज्याघोषनेमिस्वननादचित्र: समाकुल: सो5भवत्‌ सम्प्रहार:

tato 'ntarikṣād api sādhuvādair vaditraghoṣaiḥ samudīryamāṇaḥ | jyāghoṣanemisvananādacitraḥ samākulaḥ so 'bhavat samprāhāraḥ ||

তারপর আকাশ থেকেও সাধুবাদ ও বাদ্যযন্ত্রের গর্জন উঠল; ধনুকের টংকার ও রথচক্রের ঘর্ঘর ধ্বনির সঙ্গে মিশে সেই সংঘর্ষ আরও অধিক কোলাহলময় হয়ে উঠল।

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात् अव्यय)
FormAvyaya
अन्तरिक्षात्from the sky/space
अन्तरिक्षात्:
Apadana
TypeNoun
Rootअन्तरिक्ष
FormNeuter, Ablative, Singular
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
FormAvyaya
साधुवादैःwith cries of approval
साधुवादैः:
Karana
TypeNoun
Rootसाधुवाद
FormMasculine, Instrumental, Plural
वादित्रघोषैःwith the sound of instruments
वादित्रघोषैः:
Karana
TypeNoun
Rootवादित्रघोष
FormMasculine, Instrumental, Plural
समुदीर्यमाणःbeing raised/resounding
समुदीर्यमाणः:
TypeVerb
Rootसम्-उद्-ईर् (समुदीर्य) + मान (शानच्)
FormPresent passive participle, Masculine, Nominative, Singular
ज्याघोषनेमिस्वननादचित्रःvariegated with the twang of bowstrings and the rumbling sound of wheel-rims
ज्याघोषनेमिस्वननादचित्रः:
TypeAdjective
Rootज्या-घोष-नेमि-स्वन-नाद-चित्र
FormMasculine, Nominative, Singular
समाकुलःconfused, tumultuous
समाकुलः:
TypeAdjective
Rootसमाकुल
FormMasculine, Nominative, Singular
सःthat (it/he)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अभवत्became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd person, Singular, Parasmaipada
सम्प्रहारःthe clash/battle
सम्प्रहारः:
Karta
TypeNoun
Rootसम्प्रहार
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
A
antarikṣa (sky/mid-air)
S
sādhuvāda (acclamations)
V
vaditra (war-instruments/drums)
J
jyā (bowstring)
R
ratha-nemi (chariot wheels)
S
samprāhāra (melee/combat)

Educational Q&A

The verse highlights how war amplifies itself through collective excitement—acclamations and martial music can glorify violence and intensify confusion. Ethically, it hints at the seductive momentum of battle: noise and praise can drown discernment and deepen the chaos of adharma-prone conflict.

Sañjaya describes the battlefield as the fighting closes into a melee. From the sky come cries of approval and the roar of instruments, blending with bowstring twangs and chariot-wheel rumbling, making the combat scene even more tumultuous.