Previous Verse
Next Verse

Shloka 16

कर्णभीमसमागमः | Karṇa–Bhīma Encounter

मायाशतानि कुर्वाणो हतो मायापुरस्कृत: । “महाबाहो! यह तो तुमने अपनी आँखों देखा था कि किस प्रकार उस दिन रातमें सैकड़ों मायाओंका प्रयोग करनेवाला मायावी घटोत्कच कर्णके हाथसे मारा गया ॥।| १५६ || न चातिष्ठत बीभत्सु: प्रत्यनीके कथंचन

sañjaya uvāca |

māyāśatāni kurvāṇo hato māyāpuraskṛtaḥ |

na cātiṣṭhata bībhatsuḥ praty-anīke kathaṃcana ||

সঞ্জয় বললেন—“শত শত মায়া রচনা করা সেই মায়াবী, যার মায়াই সম্মুখে ছিল, নিহত হল। আর বীভৎসু অর্জুনও কোনোভাবেই প্রতিপক্ষ সেনার সামনে স্থির থাকতে পারল না।”

मायाillusions, magical creations
माया:
Karma
TypeNoun
Rootमाया
FormFeminine, Accusative, Plural
शतानिhundreds
शतानि:
Karma
TypeNoun
Rootशत
FormNeuter, Accusative, Plural
कुर्वाणःdoing, performing
कुर्वाणः:
Karta
TypeVerb
Rootकृ
Formशतृ (present active participle), Masculine, Nominative, Singular
हतःslain, killed
हतः:
Karta
TypeVerb
Rootहन्
Formक्त (past passive participle), Masculine, Nominative, Singular
मायाby illusion, by magic
माया:
Karana
TypeNoun
Rootमाया
FormFeminine, Instrumental, Singular
पुरःin front, before; as a pretext
पुरः:
TypeIndeclinable
Rootपुरस्
कृतःmade, done
कृतः:
Karta
TypeVerb
Rootकृ
Formक्त (past passive participle), Masculine, Nominative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
अतिष्ठत्stood, remained, held position
अतिष्ठत्:
TypeVerb
Rootस्था
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
बीभत्सुःBhībhatsu (Arjuna)
बीभत्सुः:
Karta
TypeNoun
Rootबीभत्सु
FormMasculine, Nominative, Singular
प्रतिagainst, towards
प्रति:
TypeIndeclinable
Rootप्रति
अनीकेin the army/front (battle-array)
अनीके:
Adhikarana
TypeNoun
Rootअनीक
FormNeuter, Locative, Singular
कथंचनin any way, at all
कथंचन:
TypeIndeclinable
Rootकथंचन

संजय उवाच

S
Sanjaya
A
Arjuna (Bībhatsu)
G
Ghaṭotkaca
K
Karna
M
māyā (illusion/magic)

Educational Q&A

The verse contrasts reliance on māyā (deceptive power) with the hard realities of battle: even extraordinary magical prowess can be overcome, and warriors must still face the ethical and strategic consequences of war—steadfastness, timing, and the limits of one’s chosen means.

Sanjaya reports to Dhṛtarāṣṭra that the illusion-wielding Ghaṭotkaca, who had been unleashing many magical attacks, was slain by Karna; he further notes that Arjuna (called Bībhatsu) did not hold his ground against the opposing forces.