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Shloka 41

भीष्मभीमसमागमः — Bhīṣma–Bhīma Strategic Engagement and Counsel to the King

देवा देवर्षयश्चैव गन्धर्वाश्व॒ सहोरगै: । विस्मयं परमं जम्मुर्दष्टवा कृष्णा तथागतौ,श्रीकृष्ण और अर्जुनको उस अवस्थामें देखकर देवताओं, देवर्षियों, गन्धर्वों और नागोंको महान्‌ आश्वर्य हुआ

devā devarṣayaś caiva gandharvāś ca sahoragaiḥ | vismayaṁ paramaṁ jagmur dṛṣṭvā kṛṣṇau tathāgatau ||

শ্রীকৃষ্ণ ও অর্জুনকে সেই অবস্থায় দেখে দেবতা, দেবর্ষি, গন্ধর্ব এবং নাগগণ পরম বিস্ময়ে অভিভূত হলেন।

देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
देवर्षयःthe divine seers
देवर्षयः:
Karta
TypeNoun
Rootदेवर्षि
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
गन्धर्वाःthe Gandharvas
गन्धर्वाः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
सहtogether with
सह:
TypeIndeclinable
Rootसह
उरगैःwith the serpents (Nāgas)
उरगैः:
Karana
TypeNoun
Rootउरग
FormMasculine, Instrumental, Plural
विस्मयम्wonder/astonishment
विस्मयम्:
Karma
TypeNoun
Rootविस्मय
FormMasculine, Accusative, Singular
परमम्supreme/great
परमम्:
TypeAdjective
Rootपरम
FormMasculine, Accusative, Singular
जग्मुःwent/attained (came to)
जग्मुः:
TypeVerb
Rootगम्
FormPerfect (Liṭ), Third, Plural
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund)
कृष्णौthe two Krishnas (Krishna and Arjuna)
कृष्णौ:
Karma
TypeNoun
Rootकृष्ण
FormMasculine, Accusative, Dual
तथाthus/in that manner
तथा:
TypeIndeclinable
Rootतथा
गतौgone/being in that state
गतौ:
TypeVerb
Rootगम्
Formक्त (past passive participle), Masculine, Accusative, Dual

संजय उवाच

S
Sañjaya
D
Devas
D
Devarṣis
G
Gandharvas
N
Nāgas (Uragas)
Ś
Śrī Kṛṣṇa
A
Arjuna

Educational Q&A

The verse emphasizes that pivotal dharmic events are not merely worldly occurrences: they resonate across the cosmos. The astonishment of gods and seers frames Kṛṣṇa and Arjuna’s presence as morally and spiritually momentous, inviting the listener to view the war’s unfolding through the lens of dharma and divine oversight.

Sañjaya reports to Dhṛtarāṣṭra that celestial beings—gods, divine sages, Gandharvas, and Nāgas—react with profound wonder upon seeing Kṛṣṇa and Arjuna appear in a remarkable state/with a remarkable bearing, highlighting the extraordinary nature of the moment on the battlefield.