Daiva–Puruṣakāra Discourse and the Elephant-Corps Engagement (भीमगजानीक-सम्भ्रान्ति)
जघान रथिनश्वापि बलवान रिपुमर्दन: । शत्रुओंका मर्दन करनेवाले बलवान भीम युद्धमें रथारोहियोंके रथोंके ईषादण्ड और जूए काटकर उन रथियोंका भी संहार कर डालते थे || ४८ ह ।।
sañjaya uvāca |
jaghāna rathinaś cāpi balavān ripumardanaḥ |
śatrūṇāṃ mardana-karaṇe balavān bhīma yuddhe rathārohīṇāṃ rathānām īṣā-daṇḍān ca yūgāni ca chittvā tān rathino 'pi saṃharati sma ||
bhīmasenaś caran mārgān subahūn pratyadṛśyata |
tasmin kāle pāṇḍu-nandanaḥ bhīmasenaḥ aneka-mārgeṣu vicarann iva dṛśyate sma |
sa khaḍga-yuddhasya bhrānta-āviddha-udbhrānta-āpluta-prasṛta-pluta-sampāta-samudīrṇa-ādīn bahūn pāñcarān darśayām āsa ||
সঞ্জয় বললেন—শত্রুমর্দনকারী বলবান ভীম রথারূঢ়দেরও নিধন করলেন। তখন পাণ্ডুনন্দন ভীমসেনকে যুদ্ধক্ষেত্রে বহু পথে বিচরণ করতে দেখা যাচ্ছিল।
संजय उवाच
The passage highlights how martial excellence is framed within kṣatriya-dharma: Bhima’s strength is not mere rage but a directed, tactical force aimed at disabling the enemy’s war-machines (chariots) and thereby protecting his side. It also implies the ethical tension of war—skill and duty operating amid inevitable destruction.
Sanjaya describes Bhima’s battlefield dominance: he cuts key chariot components (pole-shafts and yokes), causing chariot-warriors to be slain or rendered helpless, and he is seen ranging across many parts of the field while exhibiting numerous sword-fighting maneuvers.