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Shloka 23

Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā

Brahmā’s Instruction on Elements and Faculties

एषु पञ्चसु भूतेषु त्रिषु यश्च विधि: स्मृता:,इन पाँच भूतोंमें अध्यात्म, अधिभूत और अधिदैवरूप तीन भेद माने गये हैं

eṣu pañcasu bhūteṣu triṣu yaś ca vidhiḥ smṛtaḥ

বায়ু বললেন— এই পাঁচ ভূতের বিষয়ে স্মৃতিতে ত্রিবিধ বিধান মানা হয়েছে—অধ্যাত্ম, অধিভূত ও অধিদৈব।

एषुin these
एषु:
Adhikarana
TypePronoun
Rootएतद्
FormNeuter, Locative, Plural
पञ्चसुin five
पञ्चसु:
Adhikarana
TypeNumeral
Rootपञ्चन्
FormNeuter, Locative, Plural
भूतेषुin the elements/beings
भूतेषु:
Adhikarana
TypeNoun
Rootभूत
FormNeuter, Locative, Plural
त्रिषुin three (ways)
त्रिषु:
Adhikarana
TypeNumeral
Rootत्रि
FormNeuter, Locative, Plural
यःwhich/that (who)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
विधिःclassification/rule/arrangement
विधिः:
Karta
TypeNoun
Rootविधि
FormMasculine, Nominative, Singular
स्मृताःare remembered/are said
स्मृताः:
TypeAdjective
Rootस्मृ (धातु) → स्मृत (कृदन्त)
FormMasculine, Nominative, Plural, Passive (PPP sense)

वायुदेव उवाच

वायुदेव (Vāyu-deva)
पञ्चभूत (the five elements)

Educational Q&A

The verse teaches a threefold lens for understanding reality: the same five elements can be viewed as inner experience (adhyātma), as external material phenomena (adhibhūta), and as governed by divine presiding principles (adhidaiva). This integrates self-discipline, empirical observation, and reverence for cosmic order.

Vāyu-deva is instructing the listener by laying out a traditional doctrinal framework. He introduces how the pañca-bhūtas are to be analyzed through three categories, preparing for a more detailed explanation of how body, world, and divine forces correspond.