Mokṣa-dharma Yoga-Upadeśa: Equanimity, Sense-Restraint, and Vision of the Ātman (आत्मदर्शन-योगोपदेशः)
प्रत्यब्रुवं महाबाहो यथाश्रुतमरिंदम । शत्रुदमन महाबाहु माधव! उस ब्राह्मणके इस प्रकार पूछनेपर मैंने जैसा सुना था वैसा ही उसे बताया
pratyabruvaṃ mahābāho yathāśrutam ariṃdama | śatrudamana mahābāhu mādhava! |
হে মহাবাহু, হে অরিন্দম! আমি যেমন শুনেছিলাম তেমনই উত্তর দিলাম। হে মাধব! সেই ব্রাহ্মণ যখন এভাবে আমাকে প্রশ্ন করল, তখন আমি তাকে যথাশ্রুত—অবিকৃত—বৃত্তান্তই বললাম।
ब्राह्मण उवाच
The verse highlights satya (truthfulness) and fidelity in conveying knowledge: one should answer according to what one has truly heard/received, without embellishment or concealment, especially in matters of instruction and tradition.
A brāhmaṇa has questioned the speaker; addressing Mādhava (Kṛṣṇa) with honorific epithets, the speaker states that he replied to the brāhmaṇa exactly as he had heard, indicating a faithful recounting of an earlier teaching or report.