Shloka 6
कर्मनाशाभावः, गर्भे जीवप्रवेशः, आचारधर्मोपदेशः
Karma’s Non-Extinction, Jīva’s Entry into the Embryo, and Instruction on Conduct-Dharma
Devanagari script
सौक्ष्म्यादव्यक्तभावाच्च न च क्वचन सज्जति | सम्प्राप्य ब्राह्मण: काम तस्मात् तद् ब्रह्म शाश्वतम्
Translation
জীব নিজের ইচ্ছানুসারে সেই দেহে প্রবেশ করে; কিন্তু সূক্ষ্ম ও অব্যক্ত স্বভাবের কারণে কোথাও আসক্ত হয় না—কারণ প্রকৃতপক্ষে সে সনাতন পরব্রহ্ম-স্বরূপ।
Word by Word
सौक्ष्म्यात्due to subtlety
सौक्ष्म्यात्:
Apadana
TypeNoun
Rootसौक्ष्म्य
FormNeuter, Ablative, Singular
अव्यक्तभावात्due to the state of being unmanifest
अव्यक्तभावात्:
Apadana
TypeNoun
Rootअव्यक्तभाव
FormMasculine, Ablative, Singular
चand
च:
TypeIndeclinable
Rootच
नnot
न:
TypeIndeclinable
Rootन
चand
च:
TypeIndeclinable
Rootच
क्वचनanywhere/ever
क्वचन:
Adhikarana
TypeIndeclinable
Rootक्वचन
सज्जतिclings/is attached
सज्जति:
TypeVerb
Rootसञ्ज्
FormPresent (Lat), Third, Singular, Parasmaipada
सम्प्राप्यhaving attained/reached
सम्प्राप्य:
TypeVerb
Rootसम्-प्र-आप्
Formक्त्वा (absolutive/gerund), Active
ब्राह्मणःthe Brahmana / knower of Brahman
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
कामम्indeed; as he wishes (optionally/at will)
कामम्:
TypeIndeclinable
Rootकाम
तस्मात्therefore/from that
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
ब्रह्मBrahman (the Absolute)
ब्रह्म:
TypeNoun
Rootब्रह्मन्
FormNeuter, Nominative/Accusative, Singular
शाश्वतम्eternal
शाश्वतम्:
TypeAdjective
Rootशाश्वत
FormNeuter, Nominative/Accusative, Singular
Speaker
ब्राह्मण उवाच
Character Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes