Kāma–Mamatā–Upadeśa
Discourse on Desire, Possessiveness, and Ritual Duty
अविनाशो<स्य सत्त्वस्य नियतो यदि भारत | भित्त्वा शरीरं भूतानामहिंसां प्रतिपद्यते
avināśo 'sya sattvasya niyato yadi bhārata | bhittvā śarīraṃ bhūtānām ahiṃsāṃ pratipadyate ||
বায়ু বললেন— হে ভারত, যদি স্থির করে ধরা হয় যে এই জগতের সত্তা অবিনাশী, তবে সেই যুক্তিতে প্রাণীদের দেহ বিদীর্ণ করেও মানুষ অহিংসার ফল লাভ করবে।
वायुदेव उवाच
The verse tests a moral argument: if one assumes that the true essence of beings is indestructible, then physical harm could be wrongly claimed to be compatible with non-violence. It highlights the danger of using metaphysical claims to excuse हिंसा (harm) and to confuse ethical accountability.
Vāyudeva addresses a Bharata prince in a didactic exchange, presenting a pointed line of reasoning about indestructibility and the supposed ‘fruit’ of ahiṃsā, as part of a broader discussion on dharma and the moral evaluation of injury and action.