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Shloka 16

अध्याय ६ — युधिष्ठिरस्य वैराग्य-वाक्यं धृतराष्ट्रस्य वनगमनाभिलाषश्च

Chapter 6: Yudhiṣṭhira’s Renunciatory Appeal and Dhṛtarāṣṭra’s Resolve for the Forest

कौन्तेय तं न हिंसेत्‌ स यो महीं विजिगीषते । गणानां भेदने योगमीप्सेथा: सह मन्सत्रिभि:,कुन्तीकुमार! जो समूची पृथ्वीपर विजय पाना चाहता हो, वह तो कदापि उस (सामन्त)-की हिंसा न करे। तुम अपने मन्त्रियोंसहित सदा शत्रुगणोंमें फूट डालनेकी इच्छा रखना

Kaunteya taṁ na hiṁset sa yo mahīṁ vijigīṣate | gaṇānāṁ bhedane yogam īpsethāḥ saha mantribhiḥ ||

হে কৌন্তেয়! যে সমগ্র পৃথিবী জয় করতে চায়, সে সেই সামন্তকে কখনও আঘাত করবে না। বরং মন্ত্রীদের সঙ্গে সর্বদা শত্রুপক্ষের দলে দলে বিভেদ সৃষ্টির কৌশল অনুসন্ধান করবে।

कौन्तेयO son of Kunti
कौन्तेय:
Sampradana
TypeNoun
Rootकौन्तेय
FormMasculine, Vocative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
हिंसेत्should harm/kill
हिंसेत्:
TypeVerb
Rootहिंस्
FormVidhi-linga (Optative), Non-past (modal), 3rd, Singular, Parasmaipada
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
महीम्the earth
महीम्:
Karma
TypeNoun
Rootमही
FormFeminine, Accusative, Singular
विजिगीषतेwishes to conquer
विजिगीषते:
TypeVerb
Rootवि + जि (जिगीष्-इच्छार्थकः)
FormLat (Present), Present, 3rd, Singular, Atmanepada
गणानाम्of groups/hosts (of enemies)
गणानाम्:
TypeNoun
Rootगण
FormMasculine, Genitive, Plural
भेदनेin splitting/creating division
भेदने:
Adhikarana
TypeNoun
Rootभेदन
FormNeuter, Locative, Singular
योगम्means/strategy
योगम्:
Karma
TypeNoun
Rootयोग
FormMasculine, Accusative, Singular
ईप्सेथाःyou should desire/seek
ईप्सेथाः:
TypeVerb
Rootआप् (ईप्स्-देशिदेरिवेटिव् इच्छार्थकः)
FormVidhi-linga (Optative), Non-past (modal), 2nd, Singular, Atmanepada
सहtogether with
सह:
TypeIndeclinable
Rootसह
मन्त्रिभिःwith ministers/counsellors
मन्त्रिभिः:
Karana
TypeNoun
Rootमन्त्रिन्
FormMasculine, Instrumental, Plural

धघतयाट्र उवाच

धृतराष्ट्र (Dhṛtarāṣṭra)
कौन्तेय (Kaunteya—son of Kuntī)
मही (the earth/kingdom)
मन्त्रि (ministers/counsellors)
गण (factions/groups)
सामन्त (subordinate/neighboring ruler—implied by context)

Educational Q&A

The verse teaches a principle of rāja-nīti: a would-be universal conqueror should avoid needless violence against a neighboring subordinate ruler and instead employ counsel-driven strategy—especially creating dissension among hostile factions—to secure victory with minimal direct harm.

Dhṛtarāṣṭra addresses “Kaunteya” and offers political counsel: do not kill the local subordinate/neighboring ruler; work with ministers to weaken enemies by splitting their groups, indicating a shift from brute force to calculated diplomacy and internal disruption of opponents.