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Shloka 37

Vasiṣṭhasya śokaḥ, Vipāśā–Śatadrū-nāmākaraṇam, Kalmāṣapādasya bhaya-prasaṅgaḥ (Ādi Parva 167)

राज्युवाच अवलिपत॑ मुखं ब्रह्मन्‌ दिव्यान्‌ गन्धान्‌ बिभर्मि च । सुतार्थे नोपलब्धास्मि तिष्ठ याज मम प्रिये

rājñy uvāca—avaliptaṁ mukhaṁ brahman divyān gandhān bibharmi ca | sutārthe nopalabdhāsmi tiṣṭha yāja mama priye ||

রানী বললেন— “হে ব্রাহ্মণ, আমার মুখে এখনও তাম্বুলাদির রঙ লেগে আছে, আর আমি দিব্য সুগন্ধি অঙ্গরাগ ধারণ করেছি। পুত্রলাভের জন্য আমি এখনও শুদ্ধ অবস্থায় নেই; অতএব হে যাজ, আমার এই প্রিয় কর্মের জন্য কিছুক্ষণ অপেক্ষা করুন।”

राज्युवाचthe queen said
राज्युवाच:
Karta
TypeNoun+Verb
Rootराज्ञी + उवाच
Form[object Object], [object Object]
अवलिपतम्smeared, anointed
अवलिपतम्:
Karma
TypeAdjective
Rootअवलिप् (लिप्) / अवलिप्त
FormNeuter, Nominative/Accusative, Singular
मुखम्face/mouth
मुखम्:
Karma
TypeNoun
Rootमुख
FormNeuter, Nominative/Accusative, Singular
ब्रह्मन्O brahmin
ब्रह्मन्:
Sampradana
TypeNoun
Rootब्रह्मन्
FormMasculine, Vocative, Singular
दिव्यान्divine
दिव्यान्:
Karma
TypeAdjective
Rootदिव्य
FormMasculine, Accusative, Plural
गन्धान्fragrances/perfumes
गन्धान्:
Karma
TypeNoun
Rootगन्ध
FormMasculine, Accusative, Plural
बिभर्मिI bear/wear
बिभर्मि:
Karta
TypeVerb
Rootभृ
FormPresent, 1st, Singular
and
:
TypeIndeclinable
Root
सुतार्थेin/for the purpose of a son
सुतार्थे:
Adhikarana
TypeNoun
Rootसुत + अर्थ
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
उपलब्धास्मिI have obtained/attained
उपलब्धास्मि:
Karta
TypeVerb
Rootउपलभ्
FormPerfect, 1st, Singular
तिष्ठstand/wait
तिष्ठ:
TypeVerb
Rootस्था
FormImperative, 2nd, Singular
याजperform the sacrifice / officiate
याज:
TypeVerb
Rootयज्
FormImperative (causative sense: have (me) sacrifice / perform the rite), 2nd, Singular
ममof me / my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
प्रियेO dear one
प्रिये:
Sampradana
TypeAdjective (used as noun/vocative)
Rootप्रिय
FormMasculine, Vocative, Singular

ब्राह्मण उवाच

R
rājñī (queen)
B
brāhmaṇa (priest)
D
divya-gandha (divine perfumes/unguents)
H
havis (oblation; implied by context of ritual touch)

Educational Q&A

The verse highlights ritual and ethical discipline: sacred acts (especially those aimed at progeny) require bodily and mental preparedness, including cleanliness and proper conduct, before handling offerings.

A queen addresses a Brahmin officiant and asks him to wait briefly because she has betel-stain and perfumes on her body; she wishes to wash and bathe first so she may properly touch the oblation in a son-seeking rite.