शिवार्चनविधिः — देवतानां पाशुपतव्रतप्राप्तिः तथा पशुपाशविमोक्षणम् (अध्याय ८०)
मृदङ्गमुरजैर्जुष्टं वीणावेणुनिनादितम् नृत्यद्भिर् अप्सरःसंघैर् भूतसंघैश् च संवृतम् देवेन्द्रभवनाकारैर् भवनैर् दृष्टिमोहनैः
mṛdaṅgamurajairjuṣṭaṃ vīṇāveṇunināditam nṛtyadbhir apsaraḥsaṃghair bhūtasaṃghaiś ca saṃvṛtam devendrabhavanākārair bhavanair dṛṣṭimohanaiḥ
তা মৃদঙ্গ ও মুরজের তালে পরিপূর্ণ, বীণা ও বেণুর ধ্বনিতে মুখর ছিল; নৃত্যরত অপ্সরাগণের দল ও ভূতগণের সমাবেশে পরিবেষ্টিত, এবং ইন্দ্রভবনের ন্যায় মনোমুগ্ধকর প্রাসাদসমূহে অলংকৃত ছিল।
Suta Goswami (narrating to the sages of Naimisharanya, contextual)
The verse frames the Linga-centered sacred space as a manifest field of auspiciousness—where sound (nāda), beauty, and divine attendants gather—signaling the presence of Pati (Shiva) as the sanctifier of the whole environment of worship.
By portraying bhūta-hosts and celestial apsarases harmoniously surrounding the scene, the verse implies Shiva-tattva as the Lord who integrates all levels of beings—celestial and liminal—under a single sovereign, liberating order.
It highlights nāda (sacred sound) as an aid to devotion: instruments and resonant music function like upacāras (offerings) that steady attention for puja and support inward recollection aligned with Pāśupata-oriented worship.