Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
अथ समररतैः सदा समन्ताच् छिवपदपूजनया सुलब्धवीर्यैः रविमरुदमरेन्द्रसंनिकाशैः सुरमथनैः सुदृढैः सुसेवितं तत्
atha samararataiḥ sadā samantāc chivapadapūjanayā sulabdhavīryaiḥ ravimarudamarendrasaṃnikāśaiḥ suramathanaiḥ sudṛḍhaiḥ susevitaṃ tat
তারপর সেই (বাহিনী/শক্তি) চারদিক থেকে সদা সমররত বীরদের দ্বারা সুসেবিত হলো—যাদের বীর্য শিবচরণের পূজায় সহজেই লাভ হয়েছিল; তারা সূর্যের মতো দীপ্ত, মরুতদের মতো দ্রুত, দেবেন্দ্রের মতো মহিমান্বিত, অটল ও দৃঢ়, এবং দেবশত্রুনাশক ছিল।
Suta Goswami
It links spiritual power (vīrya) directly to devotion—specifically Shiva-pada-pūjā—implying that true strength for dharma arises from worship of Pati (Śiva), not merely from worldly prowess.
Śiva-tattva is implied as the supreme source of empowerment: by taking refuge in Śiva’s feet, devotees become steadfast and radiant, indicating Śiva as Pati who grants śakti to the bound pashu to overcome pāśa.
Śiva-pada-pūjā (worship of Shiva’s feet) is highlighted as a devotional-ritual practice aligned with Pāśupata orientation—seeking inner and outer steadiness (sudṛḍha) through surrender and disciplined worship.